自我民族志和“嵌合思维”:对疾病和另类的现象学重新思考

IF 0.5 3区 社会学 Q3 ANTHROPOLOGY Australian Journal of Anthropology Pub Date : 2022-03-18 DOI:10.1111/taja.12420
Sarah Pini
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引用次数: 0

摘要

本文从具身的角度探讨了另类的概念。通过质疑我对癌症的生活经历,以及疾病作为一种破坏性事件(Carel, 2008, 2016, 2021)如何使哲学反思和探索“其他”的存在方式(Merleau-Ponty 2012[1945]),我问一个具体的“chimerian -thinking”是否可以用来质疑既定的另类概念,重塑我们与“他者”的关系(Leistle 2015, 2016b)。基于对疾病的现象学方法(Carel 2012、2014、2016、2021)和女权主义后人文主义方法(Haraway 1990、1991、2016),我提出了一个案例,在这个案例中,关注体现经验的自我民族志和现象学方法可能有助于修正主流观点,提供理解和参与深刻的生物、心理、社会和躯体转变的途径。
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Autoethnography and ‘chimeric-thinking’: A phenomenological reconsideration of illness and alterity

This paper tackles the concept of alterity through an embodied perspective. By questioning my lived experience of cancer and how illness—as a disruptive event (Carel, 2008, 2016, 2021)—enables philosophical reflection and the exploration of ‘other’ ways of being-in-the-world (Merleau-Ponty  2012 [1945]), I ask if an embodied ‘chimeric-thinking’ can be used to question established notions of alterity and reshape our relationship with ‘otherness’ (Leistle 2015, 2016b). Building on a phenomenological approach to illness (Carel 2012, 2014, 2016, 2021), and a feminist post-humanist approach (Haraway 1990, 1991, 2016), I present a case in which an autoethnographic and phenomenological approach focused on embodied experience may help revise dominant perspectives, providing access to understanding and engaging with profound biopsychosocial and somatic transformations.

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CiteScore
1.50
自引率
12.50%
发文量
38
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