黑与白或灰色阴影:宗教方法和穆斯林婚姻冲突

IF 1 3区 哲学 0 RELIGION Social Compass Pub Date : 2021-06-18 DOI:10.1177/00377686211020567
S. Shah
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引用次数: 0

摘要

虽然散居的穆斯林公众经历的多样性已经得到了研究,但宗教方法的社会轮廓受到的关注较少。此外,宗教塑造婚姻关系的方式仍未得到充分研究。这篇文章以一个更大的研究项目的数据为特色,强调了穆斯林对待宗教的两种不同趋势:排他性,认为只有一种对待伊斯兰教的方法是正确的,而包容性,认为多种方法是正确的。这种分歧在塑造“好穆斯林”的定义中发挥了作用,因为排外主义的穆斯林关注仪式行为(外在的遵守),而包容主义的穆斯林优先考虑良好的举止(内在的遵守)。作者论证了这些对内和对外的穆斯林定义如何反过来告诉参与者如何评估他们配偶的宗教信仰,从而与他们的配偶就宗教信仰发生冲突的可能性。
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Black and white or shades of grey: Religious approaches and Muslim marital conflict
While the diversity of diasporic Muslim public experiences has been examined, the social contours of religious approach have received less attention. Moreover, the ways in which religion shapes marital relations remains understudied. This article, which features data from a larger research project, highlights two divergent trends in Muslim approaches to religion: exclusivity, which frames only one approach to Islam as correct, and inclusivity, which frames multiple approaches as correct. This divergence plays a role in shaping definitions of ‘good Muslim’, as exclusivist Muslims focus on ritual acts (outward observance), while inclusivist Muslims prioritize good manners (inward observance). The author demonstrates how these inward and outward definitions of Muslimness in turn inform how participants evaluate their spouses’ religiosity and, thus, the potential for conflict over religiosity with their spouses.
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来源期刊
Social Compass
Social Compass Multiple-
CiteScore
2.30
自引率
11.10%
发文量
27
期刊介绍: Social Compass is a fully peer reviewed international journal that publishes original research and review articles on the sociology of religion. It aims to reflect the wide variety of research being carried out by sociologists of religion in all countries. Part of each issue consists of invited articles on a particular theme; for the unthemed part of the journal, articles will be considered on any topic that bears upon religion in contemporary societies. Issue 2 each year contains selected papers from the biennial conferences of the International Society for the Sociology of Religion (ISSR). Readers are also invited to contribute to the Forum section.
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