多数人的暴政:黑格尔论民主的悖论

IF 0.1 0 PHILOSOPHY Kritike-An Online Journal of Philosophy Pub Date : 2020-12-01 DOI:10.25138/14.2.A1
Jeffry V. Ocay
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引用次数: 0

摘要

民主原则的核心是主张所有个人,或尽可能多的个人,都应该自己决定,他们必须参与大多数人统治的社区的集体治理。然而,借鉴黑格尔的国家理论,我将在本文中表明,在民主国家中,以发展普遍善的概念为代价,强调个人权利不仅是有问题的,而且是危险的,因为在缺乏国家理性权威的情况下,人们主要依赖公众舆论的指导,这导致了黑格尔所说的多数人的暴政。因此,自称是自由捍卫者的民主往往是排外主义和极权主义的,因为在实际的民主进程中,反对意见被“统治多数”压制。事实上,“合法性”(即被大多数人合法化)的概念有助于对抵制将民主国家中的个人描绘成“墨守成规者”的内心意志的攻击。论文得出结论,对黑格尔来说,自由不能像自由主义理论家所支持的那样通过民主来实现,但通过他的国家理论,国家不仅是基本权利和自由的保障者,而且是自由的一个维度,致力于将普遍利益作为人类愿望的最高目标的实质性愿景。
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Tyranny of the Majority: Hegel on the Paradox of Democracy
At the core of the principle of democracy is the claim that all individuals, or as many as possible, should decide for themselves and that they must be included in collective governance of the community in which the majority rules. However, drawing upon Hegel’s theory of the state, I will show in this paper that in a democracy, the emphasis on individual rights, at the expense of developing the notion of universal good, is not only problematic, but dangerous because in the absence of rational authority of the state, people rely mainly on public opinion for guidance, which results in what Hegel may call the tyranny of the majority. As a consequence, democracy, which purports itself to be the champion of freedom, tends to be exclusivist and totalitarian as dissenting ideas are silenced by the “ruling majority” in actual democratic processes. In fact, the notion of “legitimacy” (i.e., legitimated by the majority) conduces to the assault on the inner will to resist rendering individuals in a democracy as “conformists.” The paper concludes that, for Hegel, freedom can be realized not through democracy as espoused by the liberal theorists, but through his theory of the state―the state being not only a guarantor of basic rights and liberties, but as a dimension of freedom which commits itself to a substantive vision of the universal good as the paramount object of human aspiration.
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0.10
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