{"title":"他人的政党","authors":"Guadalupe Ríos de la Torre","doi":"10.24275/uam/azc/dcsh/fh/2020v32n61/rios","DOIUrl":null,"url":null,"abstract":"The authorities took care of order by prohibiting some acts considered illegal by the new values of modernity. From this urban transformation, a moralization of the central streets would be born that alienated the marginalized neighborhoods and took care of the relaxation of good customs, instead, the activities of respectable citizens were allowed: selling, buying, living together and developing the representations of the show of the decency and the new way of life that marked modernity.","PeriodicalId":34641,"journal":{"name":"Fuentes Humanisticas","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Party of the Others\",\"authors\":\"Guadalupe Ríos de la Torre\",\"doi\":\"10.24275/uam/azc/dcsh/fh/2020v32n61/rios\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The authorities took care of order by prohibiting some acts considered illegal by the new values of modernity. From this urban transformation, a moralization of the central streets would be born that alienated the marginalized neighborhoods and took care of the relaxation of good customs, instead, the activities of respectable citizens were allowed: selling, buying, living together and developing the representations of the show of the decency and the new way of life that marked modernity.\",\"PeriodicalId\":34641,\"journal\":{\"name\":\"Fuentes Humanisticas\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Fuentes Humanisticas\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24275/uam/azc/dcsh/fh/2020v32n61/rios\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Fuentes Humanisticas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24275/uam/azc/dcsh/fh/2020v32n61/rios","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The authorities took care of order by prohibiting some acts considered illegal by the new values of modernity. From this urban transformation, a moralization of the central streets would be born that alienated the marginalized neighborhoods and took care of the relaxation of good customs, instead, the activities of respectable citizens were allowed: selling, buying, living together and developing the representations of the show of the decency and the new way of life that marked modernity.
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