{"title":"一个多重身份的案例:阿拉伯打字家的离奇历史","authors":"Hannah Scott Deuchar","doi":"10.1017/S0020743823000727","DOIUrl":null,"url":null,"abstract":"Abstract Little is known today about the Arabic typewriter. American typewriters revolutionized clerical labor and became literary icons, but the Arabic typewriter is largely absent from scholarship and popular culture. Only one story about it recurs, namely that of its origins. It was reportedly invented multiple times: in 1890s Beirut by, among others, a portrait painter named Salim Haddad; in 1900s Vienna by Theodor Herzl, founding father of political Zionism; and in 1940s Cairo by Wadie Said, father of the pioneering postcolonial theorist Edward Said. Bringing three competing accounts of the machine's invention together, I find that in each the Arabic typewriter was turned to very different purposes. Consistently, however, it was co-opted into intensifying struggles over territory and language. Repeatedly, it exceeded its representations, unsettling the narratives into which it was written and provoking a sense of strangeness, even unease. And across the accounts, diverse names and places reappear: New York, Palestine, Sherlock Holmes. Taking seriously the doublings and coincidences that connect the typewriter's origin-stories, I ask finally whether they might alert us to the possibility of another mode of cultural history—one that is itself uncanny and estranged.","PeriodicalId":47340,"journal":{"name":"International Journal of Middle East Studies","volume":"55 1","pages":"238 - 259"},"PeriodicalIF":1.3000,"publicationDate":"2023-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Case of Multiple Identities: Uncanny Histories of the Arabic Typewriter\",\"authors\":\"Hannah Scott Deuchar\",\"doi\":\"10.1017/S0020743823000727\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Little is known today about the Arabic typewriter. American typewriters revolutionized clerical labor and became literary icons, but the Arabic typewriter is largely absent from scholarship and popular culture. Only one story about it recurs, namely that of its origins. It was reportedly invented multiple times: in 1890s Beirut by, among others, a portrait painter named Salim Haddad; in 1900s Vienna by Theodor Herzl, founding father of political Zionism; and in 1940s Cairo by Wadie Said, father of the pioneering postcolonial theorist Edward Said. Bringing three competing accounts of the machine's invention together, I find that in each the Arabic typewriter was turned to very different purposes. Consistently, however, it was co-opted into intensifying struggles over territory and language. Repeatedly, it exceeded its representations, unsettling the narratives into which it was written and provoking a sense of strangeness, even unease. And across the accounts, diverse names and places reappear: New York, Palestine, Sherlock Holmes. Taking seriously the doublings and coincidences that connect the typewriter's origin-stories, I ask finally whether they might alert us to the possibility of another mode of cultural history—one that is itself uncanny and estranged.\",\"PeriodicalId\":47340,\"journal\":{\"name\":\"International Journal of Middle East Studies\",\"volume\":\"55 1\",\"pages\":\"238 - 259\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2023-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Middle East Studies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1017/S0020743823000727\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Middle East Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1017/S0020743823000727","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"AREA STUDIES","Score":null,"Total":0}
A Case of Multiple Identities: Uncanny Histories of the Arabic Typewriter
Abstract Little is known today about the Arabic typewriter. American typewriters revolutionized clerical labor and became literary icons, but the Arabic typewriter is largely absent from scholarship and popular culture. Only one story about it recurs, namely that of its origins. It was reportedly invented multiple times: in 1890s Beirut by, among others, a portrait painter named Salim Haddad; in 1900s Vienna by Theodor Herzl, founding father of political Zionism; and in 1940s Cairo by Wadie Said, father of the pioneering postcolonial theorist Edward Said. Bringing three competing accounts of the machine's invention together, I find that in each the Arabic typewriter was turned to very different purposes. Consistently, however, it was co-opted into intensifying struggles over territory and language. Repeatedly, it exceeded its representations, unsettling the narratives into which it was written and provoking a sense of strangeness, even unease. And across the accounts, diverse names and places reappear: New York, Palestine, Sherlock Holmes. Taking seriously the doublings and coincidences that connect the typewriter's origin-stories, I ask finally whether they might alert us to the possibility of another mode of cultural history—one that is itself uncanny and estranged.
期刊介绍:
The International Journal of Middle East Studies publishes original research on politics, society and culture in the Middle East from the seventh century to the present day. The journal also covers Spain, south-east Europe, and parts of Africa, South Asia, and the former Soviet Union for subjects of relevance to Middle Eastern civilization. Particular attention is paid to the history, politics, economics, anthropology, sociology, literature, and cultural studies of the area and to comparative religion, theology, law, and philosophy. Each issue contains approximately 50 pages of detailed book reviews. Subscribers to the print version also receive the Review of Middle East Studies free. Published under the auspices of the Middle East Studies Association of North America