一个多重身份的案例:阿拉伯打字家的离奇历史

IF 1.3 3区 社会学 Q1 AREA STUDIES International Journal of Middle East Studies Pub Date : 2023-05-01 DOI:10.1017/S0020743823000727
Hannah Scott Deuchar
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引用次数: 0

摘要

今天人们对阿拉伯打字机所知甚少。美国打字机彻底改变了文职工作,成为文学的标志,但阿拉伯打字机在学术和流行文化中基本缺席。关于它,只有一个故事反复出现,那就是它的起源。据报道,它被多次发明:在19世纪90年代的贝鲁特,其中包括一位名叫萨利姆·哈达德的肖像画家;20世纪的维也纳,政治犹太复国主义之父西奥多·赫茨尔;20世纪40年代,后殖民理论先驱爱德华·赛义德的父亲瓦迪·赛义德在开罗发表了演讲。把这台机器发明的三种相互矛盾的说法放在一起,我发现在每一种说法中,阿拉伯语打字机都被用于非常不同的目的。然而,一直以来,它都被卷入了不断加剧的领土和语言斗争中。它一再超越了它的表象,扰乱了它所写的叙事,引发了一种陌生感,甚至不安感。在书中,不同的名字和地点再次出现:纽约、巴勒斯坦、夏洛克·福尔摩斯。认真考虑了打字机起源故事之间的双重和巧合,我最后问,它们是否会提醒我们另一种文化历史模式的可能性——一种本身神秘而疏远的模式。
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A Case of Multiple Identities: Uncanny Histories of the Arabic Typewriter
Abstract Little is known today about the Arabic typewriter. American typewriters revolutionized clerical labor and became literary icons, but the Arabic typewriter is largely absent from scholarship and popular culture. Only one story about it recurs, namely that of its origins. It was reportedly invented multiple times: in 1890s Beirut by, among others, a portrait painter named Salim Haddad; in 1900s Vienna by Theodor Herzl, founding father of political Zionism; and in 1940s Cairo by Wadie Said, father of the pioneering postcolonial theorist Edward Said. Bringing three competing accounts of the machine's invention together, I find that in each the Arabic typewriter was turned to very different purposes. Consistently, however, it was co-opted into intensifying struggles over territory and language. Repeatedly, it exceeded its representations, unsettling the narratives into which it was written and provoking a sense of strangeness, even unease. And across the accounts, diverse names and places reappear: New York, Palestine, Sherlock Holmes. Taking seriously the doublings and coincidences that connect the typewriter's origin-stories, I ask finally whether they might alert us to the possibility of another mode of cultural history—one that is itself uncanny and estranged.
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
81
期刊介绍: The International Journal of Middle East Studies publishes original research on politics, society and culture in the Middle East from the seventh century to the present day. The journal also covers Spain, south-east Europe, and parts of Africa, South Asia, and the former Soviet Union for subjects of relevance to Middle Eastern civilization. Particular attention is paid to the history, politics, economics, anthropology, sociology, literature, and cultural studies of the area and to comparative religion, theology, law, and philosophy. Each issue contains approximately 50 pages of detailed book reviews. Subscribers to the print version also receive the Review of Middle East Studies free. Published under the auspices of the Middle East Studies Association of North America
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