传统的Qaṣīdah和Kitāb al-Zahrah

IF 0.1 3区 文学 0 ASIAN STUDIES JOURNAL OF ARABIC LITERATURE Pub Date : 2022-03-02 DOI:10.1163/1570064x-12341457
Iyas Nasser
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引用次数: 0

摘要

本文考察了传统的qaṣīdah和Kitāb al-Zahrah(由Muḥammad Ibn Dāwūd al-Iṣfahānī (d. 297/910)编撰的100章诗集)之间的结构亲和性。虽然前半部分致力于爱情诗,但后半部分呈现了许多不同的体裁,尤其是宗教颂诗。在这里,我探索了一个重要的段落,其中伊本Dāwūd证明了他的安排:爱情诗歌之后是宗教诗歌。由于这一段在Nykl的版本中出现了一些含糊不清的地方——它是基于只包含Kitāb al- zahrah的前半部分的开罗手稿——我查阅了选集全文出现的都灵手稿,提出了重要的修改意见,以便对选集作者的理由有一个满意的理解。我表明伊本Dāwūd将他的选集分成两半,对应于阿拔斯赞美诗qaṣīdah的两个部分:爱情的开篇和赞美诗。这可能使Kitāb al-Zahrah成为唯一基于qaṣīdah传统结构的选集。
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The Traditional Qaṣīdah and Kitāb al-Zahrah by Ibn Dāwūd al-Iṣfahānī
This article examines the structural affinity between the traditional qaṣīdah and Kitāb al-Zahrah, an anthology of poetry compiled by Muḥammad Ibn Dāwūd al-Iṣfahānī (d. 297/910) that consists of one hundred chapters. While the first half is devoted to love poetry, the second half presents a number of different genres, beginning notably with panegyric religious poetry. Here I explore a significant passage in which Ibn Dāwūd justifies his arrangement: love poetry followed by religious poetry. Since this passage presents some ambiguity in Nykl’s edition—which is based on the Cairo manuscript containing only the first half of Kitāb al-Zahrah—I have consulted the Turin manuscript, where the anthology appears in full, to propose important emendations for a satisfactory understanding of the anthologist’s justification. I show that Ibn Dāwūd arranges his anthology in two halves corresponding to the two sections of the Abbasid panegyrical qaṣīdah: amatory opening and panegyric. This potentially makes Kitāb al-Zahrah the only anthology to be based on the traditional structure of qaṣīdah.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
29
期刊介绍: The Journal of Arabic Literature (JAL) is the leading journal specializing in the study of Arabic literature, ranging from the pre-Islamic period to the present. Founded in 1970, JAL seeks critically and theoretically engaged work at the forefront of the field, written for a global audience comprised of the specialist, the comparatist, and the student alike. JAL publishes literary, critical and historical studies as well as book reviews on Arabic literature broadly understood– classical and modern, written and oral, poetry and prose, literary and colloquial, as well as work situated in comparative and interdisciplinary studies.
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