跟随金钱:卡撒尔、使徒贫困与朗格多克的经济,1237-1259

IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Journal of Medieval Religious Cultures Pub Date : 2018-02-21 DOI:10.5325/JMEDIRELICULT.44.1.0024
Deborah Shulevitz
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引用次数: 2

摘要

摘要:自愿贫困是中世纪欧洲许多基督教宗教团体所信奉的宗座生活方式的一个重要因素,包括那些被认为是异端的宗教团体和其他不被认为是异教徒的宗教团体。这篇文章表明,朗格多克所谓的卡察尔异教徒并没有接受宗座贫困。事实上,他们积极参与当地经济,有时甚至借贷。本文利用13世纪宗教调查记录中的卡察尔支持者的证词,表明信徒们向卡察尔人留下了大量遗产,并贡献了货物和金钱。这些资产是集体持有和管理的,用于支持异端神职人员,有时也用于支持信徒。这篇文章还展示了一个由卡察尔信徒、信徒和支持者组成的网络的存在,通过该网络可以收集、持有和流通资金。
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Following the Money: Cathars, Apostolic Poverty, and the Economy in Languedoc, 1237–1259
abstract:Voluntary poverty was an important element of the apostolic way of life embraced by many Christian religious groups in medieval Europe, both those considered heretical and others that were not. This article shows that the so-called Cathar heretics of Languedoc, however, did not embrace apostolic poverty. In fact, they participated actively in the local economy, even borrowing and lending money on occasion. Using testimony of Cathar supporters contained in thirteenth-century inquisition registers, this article shows that believers made large bequests and contributed both goods and money to the Cathars. These assets were held and managed collectively and used to support the heretical clergy and, at times, believers as well. The article also demonstrates the existence of a network of Cathar practitioners, believers, and supporters through which money was collected, held, and circulated.
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来源期刊
Journal of Medieval Religious Cultures
Journal of Medieval Religious Cultures MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.30
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0.00%
发文量
26
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