“似花似虫”:雪莱《阿拉斯托》中的诗人象征,还是孤独的精神

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Jung Journal-Culture & Psyche Pub Date : 2022-01-02 DOI:10.1080/19342039.2022.2016016
Roohollah Datli Beigi, Pyeaam Abbasi, Z. J. Ladani
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引用次数: 0

摘要

阳具是一个与重生有关的概念,与死亡和复活的狄俄尼索斯神有关。珀西·比希·雪莱的作品中充满了酒神的形象,这些形象可能暗示了死亡-重生的原型概念。雪莱的《阿拉斯特》或《孤独的精神》(1815)描绘了一位年轻的幻想诗人,他在诗的结尾成为酒神的阳具象征,只是在遥远的未来的某个时候,在死后的一个超越的花园中重新站起来。雪莱笔下的主人公为了逃避冷酷无情的否认真理的人类社会,经历了一段寻找真理的旅程。在他看来,真理表现为蒙着面纱的少女和大地母亲的女性身体。前者消解了他的男性主体性,在性方面迷惑了他,而后者则吞噬了他,以便为他提供母亲的迷人圈子。本文试图从荣格的动物和阳具原型出发,探索这一任务的形态以及主人公转变为蠕虫状阳具的过程。
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“Like Flowers or Creeping Worms”: The Poet as Phallic Symbol in Shelley’s Alastor, or The Spirit of Solitude
ABSTRACT Associated with renewed begetting, the phallus is a highly relevant concept with regard to the dying and resurgent god Dionysus. Percy Bysshe Shelley’s writings are filled with Dionysian images that may suggest the archetypal concept of death-rebirth. Shelley’s Alastor, or The Spirit of Solitude (1815) presents a young visionary poet who becomes a Dionysian phallic symbol at the end of the poem only to rise himself anew in a posthumous transcendent garden sometime in a far future. Fleeing from the cold and cruel human society that denies him truth, Shelley’s hero undergoes a quest for finding truth, which appears to him in the form of female bodies of the veiled maiden and the earth mother. Whereas the former, dissolving his male subjectivity, catches him sexually and delusively, the latter devours him in order to provide him with the charmed circle of the mother. This article attempts to explore the modality of this quest and the hero’s transformation into a worm-like phallus in the light of the Jungian archetypes of anima and phallus.
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来源期刊
Jung Journal-Culture & Psyche
Jung Journal-Culture & Psyche HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
36
期刊介绍: Jung Journal: Culture & Psyche is an international quarterly published by the C.G. Jung Institute of San Francisco, one of the oldest institutions in America dedicated to Jungian studies and analytic training. Founded in 1979 by John Beebe under the title The San Francisco Jung Institute Library Journal, Jung Journal has evolved from a local journal of book and film reviews to one that attracts readers and contributors worldwide--from the Academy, the arts, and from Jungian analyst-scholars. Featuring peer-reviewed scholarly articles, poetry, art, book and film reviews, and obituaries, Jung Journal offers a dialogue between culture--as reflected in art.
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