{"title":"知识优先的知觉认识论:对Littlejohn和Millar的评析","authors":"David de Bruijn","doi":"10.1111/phib.12256","DOIUrl":null,"url":null,"abstract":"<p>According to epistemological disjunctivism (ED), ordinary perceptual experience <i>ensures</i> an opportunity for perceptual knowledge. In recent years, two distinct models of this idea have been developed. For Duncan Pritchard (<i>Epistemological disjunctivism</i>, 2012, Oxford University Press; <i>Epistemic angst: Radical skepticism and the groundlessness of our believing</i>, 2012, Princeton University Press), perception provides distinctly powerful <i>reasons</i> for belief. By contrast, Clayton Littlejohn (<i>Journal of Philosophical Research</i>, 41, 201; <i>Knowledge first</i>, 2017, Oxford University Press; <i>Normativity</i>: <i>Epistemic and practical</i>, 2018, Oxford University Press) and Alan Millar (<i>The nature and value of knowledge</i>: <i>Three investigations</i>, 2010, Oxford University Press; <i>Philosophical Issues</i>, 21, 332) argue for a version of ED in terms of a “knowledge first” program, on which perception directly provides <i>knowledge</i>, without relying on antecedent reasons or justification. Specifically, both Littlejohn and Millar argue that “reasons first” ED faces a problematic regress. In this article, I defend “reasons first” ED by arguing that <i>experience</i> provides a type of reason that escapes the regress. I also argue that reasons are a fundamental aspect of ED, especially in its anti-skeptical stance.</p>","PeriodicalId":45646,"journal":{"name":"Analytic Philosophy","volume":"64 3","pages":"329-345"},"PeriodicalIF":0.6000,"publicationDate":"2022-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Knowledge-first perceptual epistemology: A comment on Littlejohn and Millar\",\"authors\":\"David de Bruijn\",\"doi\":\"10.1111/phib.12256\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>According to epistemological disjunctivism (ED), ordinary perceptual experience <i>ensures</i> an opportunity for perceptual knowledge. In recent years, two distinct models of this idea have been developed. For Duncan Pritchard (<i>Epistemological disjunctivism</i>, 2012, Oxford University Press; <i>Epistemic angst: Radical skepticism and the groundlessness of our believing</i>, 2012, Princeton University Press), perception provides distinctly powerful <i>reasons</i> for belief. By contrast, Clayton Littlejohn (<i>Journal of Philosophical Research</i>, 41, 201; <i>Knowledge first</i>, 2017, Oxford University Press; <i>Normativity</i>: <i>Epistemic and practical</i>, 2018, Oxford University Press) and Alan Millar (<i>The nature and value of knowledge</i>: <i>Three investigations</i>, 2010, Oxford University Press; <i>Philosophical Issues</i>, 21, 332) argue for a version of ED in terms of a “knowledge first” program, on which perception directly provides <i>knowledge</i>, without relying on antecedent reasons or justification. Specifically, both Littlejohn and Millar argue that “reasons first” ED faces a problematic regress. In this article, I defend “reasons first” ED by arguing that <i>experience</i> provides a type of reason that escapes the regress. I also argue that reasons are a fundamental aspect of ED, especially in its anti-skeptical stance.</p>\",\"PeriodicalId\":45646,\"journal\":{\"name\":\"Analytic Philosophy\",\"volume\":\"64 3\",\"pages\":\"329-345\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-01-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Analytic Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/phib.12256\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Analytic Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/phib.12256","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Knowledge-first perceptual epistemology: A comment on Littlejohn and Millar
According to epistemological disjunctivism (ED), ordinary perceptual experience ensures an opportunity for perceptual knowledge. In recent years, two distinct models of this idea have been developed. For Duncan Pritchard (Epistemological disjunctivism, 2012, Oxford University Press; Epistemic angst: Radical skepticism and the groundlessness of our believing, 2012, Princeton University Press), perception provides distinctly powerful reasons for belief. By contrast, Clayton Littlejohn (Journal of Philosophical Research, 41, 201; Knowledge first, 2017, Oxford University Press; Normativity: Epistemic and practical, 2018, Oxford University Press) and Alan Millar (The nature and value of knowledge: Three investigations, 2010, Oxford University Press; Philosophical Issues, 21, 332) argue for a version of ED in terms of a “knowledge first” program, on which perception directly provides knowledge, without relying on antecedent reasons or justification. Specifically, both Littlejohn and Millar argue that “reasons first” ED faces a problematic regress. In this article, I defend “reasons first” ED by arguing that experience provides a type of reason that escapes the regress. I also argue that reasons are a fundamental aspect of ED, especially in its anti-skeptical stance.