{"title":"现实主义的新视野:罗杰·利恩哈特在《不存在的鸟的三幅肖像》之后的理论转变(罗伯特·拉波杰德,1963)","authors":"Colin Burnett","doi":"10.1080/14715880.2017.1332808","DOIUrl":null,"url":null,"abstract":"Abstract Late in his career, filmmaker and theorist Roger Leenhardt (1903–1985) published two enigmatic statements that suggest that he was increasingly sceptical of the idea, which he himself had defended in the 1930s, that film’s realist potential depended on the medium’s photochemical capacity to create faithful imprints of reality. In previously unexamined passages from his essay ‘Cinéma et les arts plastiques’ (1964) and his interview-based memoir Les Yeux ouverts (1979), he argued that animated shorts, along with the film sur l’art, were opening onto new vistas of exploration in realist aesthetics. This article addresses the conditions that led to, and the implications of, this seemingly paradoxical ‘lost development’ in French realist thought. By situating Leenhardt’s late theory in its proper context, namely his brief collaboration with painter Robert Lapoujade on the abstract animation Trois portraits d’un oiseau qui n’existe pas (Robert Lapoujade, 1963), we not only uncover the theory’s social and conceptual roots, but discover a fresh approach to a paradox that continues to grip film theorists: whether cinema can continue to be a means for making discoveries about reality in an age where new media grants filmmakers the power to manipulate every aspect of the image.","PeriodicalId":51945,"journal":{"name":"Studies in French Cinema","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2018-01-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14715880.2017.1332808","citationCount":"1","resultStr":"{\"title\":\"Realism’s new horizons: Roger Leenhardt’s theoretical shift after Trois portraits d’un oiseau qui n’existe pas/Three Portraits of a Bird that Doesn’t Exist (Robert Lapoujade, 1963)\",\"authors\":\"Colin Burnett\",\"doi\":\"10.1080/14715880.2017.1332808\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Late in his career, filmmaker and theorist Roger Leenhardt (1903–1985) published two enigmatic statements that suggest that he was increasingly sceptical of the idea, which he himself had defended in the 1930s, that film’s realist potential depended on the medium’s photochemical capacity to create faithful imprints of reality. In previously unexamined passages from his essay ‘Cinéma et les arts plastiques’ (1964) and his interview-based memoir Les Yeux ouverts (1979), he argued that animated shorts, along with the film sur l’art, were opening onto new vistas of exploration in realist aesthetics. This article addresses the conditions that led to, and the implications of, this seemingly paradoxical ‘lost development’ in French realist thought. By situating Leenhardt’s late theory in its proper context, namely his brief collaboration with painter Robert Lapoujade on the abstract animation Trois portraits d’un oiseau qui n’existe pas (Robert Lapoujade, 1963), we not only uncover the theory’s social and conceptual roots, but discover a fresh approach to a paradox that continues to grip film theorists: whether cinema can continue to be a means for making discoveries about reality in an age where new media grants filmmakers the power to manipulate every aspect of the image.\",\"PeriodicalId\":51945,\"journal\":{\"name\":\"Studies in French Cinema\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-01-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/14715880.2017.1332808\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in French Cinema\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14715880.2017.1332808\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in French Cinema","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14715880.2017.1332808","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
摘要在他的职业生涯后期,电影制作人和理论家罗杰·利恩哈特(1903-1985)发表了两篇神秘的声明,表明他越来越怀疑自己在20世纪30年代为之辩护的观点,即电影的现实主义潜力取决于媒介创造真实印记的光化学能力。在他的文章《Cinéma et les arts plasticques》(1964年)和他以采访为基础的回忆录《les Yeux ouverts》(1979年)中,他认为动画短片和电影《艺术》正在开启现实主义美学探索的新视野。这篇文章论述了导致法国现实主义思想中这种看似矛盾的“迷失发展”的条件及其含义。通过将Leenhardt的晚期理论置于恰当的语境中,即他与画家Robert Lapoujade在抽象动画《Trois portraits d'un oisau qui n'existe pas》(Robert Lapouyead,1963)中的短暂合作,我们不仅揭示了该理论的社会和概念根源,但要发现一种新的方法来解决一个仍然困扰着电影理论家的悖论:在新媒体赋予电影制作人操纵图像各个方面的权力的时代,电影是否可以继续成为发现现实的一种手段。
Realism’s new horizons: Roger Leenhardt’s theoretical shift after Trois portraits d’un oiseau qui n’existe pas/Three Portraits of a Bird that Doesn’t Exist (Robert Lapoujade, 1963)
Abstract Late in his career, filmmaker and theorist Roger Leenhardt (1903–1985) published two enigmatic statements that suggest that he was increasingly sceptical of the idea, which he himself had defended in the 1930s, that film’s realist potential depended on the medium’s photochemical capacity to create faithful imprints of reality. In previously unexamined passages from his essay ‘Cinéma et les arts plastiques’ (1964) and his interview-based memoir Les Yeux ouverts (1979), he argued that animated shorts, along with the film sur l’art, were opening onto new vistas of exploration in realist aesthetics. This article addresses the conditions that led to, and the implications of, this seemingly paradoxical ‘lost development’ in French realist thought. By situating Leenhardt’s late theory in its proper context, namely his brief collaboration with painter Robert Lapoujade on the abstract animation Trois portraits d’un oiseau qui n’existe pas (Robert Lapoujade, 1963), we not only uncover the theory’s social and conceptual roots, but discover a fresh approach to a paradox that continues to grip film theorists: whether cinema can continue to be a means for making discoveries about reality in an age where new media grants filmmakers the power to manipulate every aspect of the image.