犹太人身份、安达卢斯和跨信仰社区:伊斯兰西班牙的中世纪遗产

IF 0.3 3区 历史学 N/A MEDIEVAL & RENAISSANCE STUDIES COMITATUS-A JOURNAL OF MEDIEVAL AND RENAISSANCE STUDIES Pub Date : 2022-11-15 DOI:10.1353/cjm.2022.0003
Aaron Forman
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引用次数: 0

摘要

摘要:安达卢斯的犹太人经历了两次相互关联的军事征服,构成了中世纪伊比利亚历史的重大转变。1148年的阿莫哈德入侵导致大量犹太人流离失所,其中许多人逃到了西班牙北部的基督教王国和普罗旺斯(现法国南部)。随后,在1212年的拉斯纳瓦斯德托洛萨战役之后,基督教王国卡斯蒂利亚和阿拉贡的领土迅速扩张,确保了到13世纪中叶,安达卢斯剩下的大部分犹太人现在生活在基督教的统治下。然而,政治领域的变化并不意味着文化的全面转型。事实上,安达卢斯犹太人生活的遗产继续渗透到其流散的文化中,但每一代后代也出现了不连续性。最终,文化符号的延续,如流散中的例外论思想,阿拉伯语的使用,对安达卢西过去令人钦佩的人物的引用,以及对专业活动的适应,使贸易实践得以延续,表明了安达卢斯思想在12世纪和13世纪基督教西班牙和普罗旺斯的中世纪犹太社区身份中的强烈存在。
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Jewish Identity, al-Andalus, and Interfaith Communities: The Medieval Legacy of Islamic Spain
Abstract:The Jews of al-Andalus experienced two interconnected military conquests that constituted major shifts in the history of medieval Iberia. The Almohad invasion of 1148 resulted in mass displacement of Jews, many of whom fled to the Christian kingdoms of northern Spain and Provence in modern-day southern France. Subsequently, the rapid territorial expansion of the Christian kingdoms of Castile and Aragon following the 1212 Battle of Las Navas de Tolosa ensured that by the mid-thirteenth century, much of the remaining Jewish population in al-Andalus was now living under Christian rule. However, changes in political territory did not necessitate total cultural transformation. Indeed, legacies of Jewish life in al-Andalus continued to permeate the culture of its diaspora, but discontinuities also emerged with each succeeding generation. Ultimately, the perpetuation of cultural symbols such as ideas of exceptionalism within the diaspora, use of the Arabic language, references to admired figures of the Andalusi past, and adaptations to professional activity that enabled the continuation of trading practices demonstrates the strong presence of the idea of al-Andalus in the identity of the medieval Jewish communities of twelfth- and thirteenth-century Christian Spain and Provence.
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期刊介绍: Comitatus: A Journal of Medieval and Renaissance Studies publishes articles by graduate students and recent PhDs in any field of medieval and Renaissance studies. The journal maintains a tradition of gathering work from across disciplines, with a special interest in articles that have an interdisciplinary or cross-cultural scope.
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