{"title":"在孟加拉国年轻人的日常生活中建构伊斯兰教的政治:信奉主流伊斯兰教与“好/坏穆斯林”叙事","authors":"Mubashar Hasan, S. Bose","doi":"10.1177/20503032221148472","DOIUrl":null,"url":null,"abstract":"This research paper examines how Bangladeshi youth perceive the role of Islam in their everyday lives and how this, in turn, informs broader political participation and radicalism. The emphasis is on unpacking the politics of meaning-making of Islam at the informal and individual levels eschewing a “high politics” approach that constitutes formal institutions and structures. Drawing on field-data collected in 2017 and 2018, this paper offers insights on the politics of faith in the everyday lives of ordinary Bangladeshi youths whose individual socio-political actions are inspired by their perception of what Islam is but not devoid from the influence of structures of high politics that constantly shapes and reshapes these individuals’ perception of Islam. The findings indicate that divisions exist among young Bangladeshis about what Islam constitutes and means. Specifically, it was observed that an emerging trend is to advance the idea of Islam as a majoritarian religion through signs, symbols, and the politics of space. Within this context, narratives of “good Muslim” and “bad Muslim” manifest and contribute into justifications for radicalisation and even terror activities.","PeriodicalId":43214,"journal":{"name":"Critical Research on Religion","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Politics of Constructing Islam in the Everyday Lives of Young Bangladeshis: Asserting Majoritarian Islam, and the “Good / Bad Muslim” Narrative\",\"authors\":\"Mubashar Hasan, S. Bose\",\"doi\":\"10.1177/20503032221148472\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This research paper examines how Bangladeshi youth perceive the role of Islam in their everyday lives and how this, in turn, informs broader political participation and radicalism. The emphasis is on unpacking the politics of meaning-making of Islam at the informal and individual levels eschewing a “high politics” approach that constitutes formal institutions and structures. Drawing on field-data collected in 2017 and 2018, this paper offers insights on the politics of faith in the everyday lives of ordinary Bangladeshi youths whose individual socio-political actions are inspired by their perception of what Islam is but not devoid from the influence of structures of high politics that constantly shapes and reshapes these individuals’ perception of Islam. The findings indicate that divisions exist among young Bangladeshis about what Islam constitutes and means. Specifically, it was observed that an emerging trend is to advance the idea of Islam as a majoritarian religion through signs, symbols, and the politics of space. Within this context, narratives of “good Muslim” and “bad Muslim” manifest and contribute into justifications for radicalisation and even terror activities.\",\"PeriodicalId\":43214,\"journal\":{\"name\":\"Critical Research on Religion\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2022-12-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Research on Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/20503032221148472\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Research on Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/20503032221148472","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Politics of Constructing Islam in the Everyday Lives of Young Bangladeshis: Asserting Majoritarian Islam, and the “Good / Bad Muslim” Narrative
This research paper examines how Bangladeshi youth perceive the role of Islam in their everyday lives and how this, in turn, informs broader political participation and radicalism. The emphasis is on unpacking the politics of meaning-making of Islam at the informal and individual levels eschewing a “high politics” approach that constitutes formal institutions and structures. Drawing on field-data collected in 2017 and 2018, this paper offers insights on the politics of faith in the everyday lives of ordinary Bangladeshi youths whose individual socio-political actions are inspired by their perception of what Islam is but not devoid from the influence of structures of high politics that constantly shapes and reshapes these individuals’ perception of Islam. The findings indicate that divisions exist among young Bangladeshis about what Islam constitutes and means. Specifically, it was observed that an emerging trend is to advance the idea of Islam as a majoritarian religion through signs, symbols, and the politics of space. Within this context, narratives of “good Muslim” and “bad Muslim” manifest and contribute into justifications for radicalisation and even terror activities.
期刊介绍:
Critical Research on Religion is a peer-reviewed, international journal focusing on the development of a critical theoretical framework and its application to research on religion. It provides a common venue for those engaging in critical analysis in theology and religious studies, as well as for those who critically study religion in the other social sciences and humanities such as philosophy, sociology, anthropology, psychology, history, and literature. A critical approach examines religious phenomena according to both their positive and negative impacts. It draws on methods including but not restricted to the critical theory of the Frankfurt School, Marxism, post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, ecocriticism, and queer studies. The journal seeks to enhance an understanding of how religious institutions and religious thought may simultaneously serve as a source of domination and progressive social change. It attempts to understand the role of religion within social and political conflicts. These conflicts are often based on differences of race, class, ethnicity, region, gender, and sexual orientation – all of which are shaped by social, political, and economic inequity. The journal encourages submissions of theoretically guided articles on current issues as well as those with historical interest using a wide range of methodologies including qualitative, quantitative, and archival. It publishes articles, review essays, book reviews, thematic issues, symposia, and interviews.