19世纪法国时尚的软实力:导论

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Dix-Neuf Pub Date : 2022-10-02 DOI:10.1080/14787318.2023.2166860
Susan Hiner
{"title":"19世纪法国时尚的软实力:导论","authors":"Susan Hiner","doi":"10.1080/14787318.2023.2166860","DOIUrl":null,"url":null,"abstract":"Fashion and power have been inextricably linked in France at least since sumptuary laws were enacted in the Middle Ages to regulate the consumption and display of wealth and grandeur. As Montaigne astutely pointed out in his essay entitled ‘Des lois somptuaires,’ however, as with anything governed by desire, interdiction only enhanced fashion’s power, and sumptuary laws in France lost their teeth well before the National Assembly abolished them in 1793 (Fairchilds, 2000 419). By the nineteenth century, sumptuary laws had long been replaced by fashion’s own laws; endlessly changeable rules dictated by the oracles of a fashion press vying for advertising revenues were anxiously followed by a public of women and men eager to situate themselves within a shifting social landscape. Distinction was the new, more nuanced bras de fer, and fashion was its velvet glove. Fashion’s soft power thus functioned not only as the foreign policy tool of France’s political and economic will, as it had been so deftly deployed by French monarchs for centuries to ensure the success of domestic production and colonial expansion, but now it had also penetrated the domestic zone to shape French society, politics, national identity, gender roles, and history itself. The term ‘soft power’ originated as a political theory used to explain how attractiveness and forms of cultural branding can co-opt, influence, and dominate social and national behaviours. While it may have its roots in the discourse of diplomacy, the term can also be fruitfully applied to an exploration of the ways in which fashion operated on people and shaped their behaviour, especially in the nineteenth century, when more ostensible power structures had been relegated to the realm of the ‘ancien.’ The machinations of soft power worked through the nineteenth-century French fashion system in a variety of ways, from military optics and gender politics to commercial alliances and emerging national discourses, sometimes empowering those with marginal or dubious power, but sometimes also consolidating or reflecting the regulatory powers that be. This special issue of Dix-Neuf adopts the concept of ‘soft power’ to elaborate an important vector of influence and potential resistance in nineteenth-century France: fashion discourse in its multiple forms, whether material, linguistic, visual, or epistemological. For, as the articles published here show, fashion details—from accessories and undergarments to the cut of a coat, easily overlooked but omnipresent in literature, visual and material culture, political strategy, commercial enterprise, and even historical constructions of nationhood—intersected with and shaped in key ways the evolving","PeriodicalId":53818,"journal":{"name":"Dix-Neuf","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Fashion’s Soft Power in Nineteenth-Century France: Introduction\",\"authors\":\"Susan Hiner\",\"doi\":\"10.1080/14787318.2023.2166860\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Fashion and power have been inextricably linked in France at least since sumptuary laws were enacted in the Middle Ages to regulate the consumption and display of wealth and grandeur. As Montaigne astutely pointed out in his essay entitled ‘Des lois somptuaires,’ however, as with anything governed by desire, interdiction only enhanced fashion’s power, and sumptuary laws in France lost their teeth well before the National Assembly abolished them in 1793 (Fairchilds, 2000 419). By the nineteenth century, sumptuary laws had long been replaced by fashion’s own laws; endlessly changeable rules dictated by the oracles of a fashion press vying for advertising revenues were anxiously followed by a public of women and men eager to situate themselves within a shifting social landscape. Distinction was the new, more nuanced bras de fer, and fashion was its velvet glove. Fashion’s soft power thus functioned not only as the foreign policy tool of France’s political and economic will, as it had been so deftly deployed by French monarchs for centuries to ensure the success of domestic production and colonial expansion, but now it had also penetrated the domestic zone to shape French society, politics, national identity, gender roles, and history itself. The term ‘soft power’ originated as a political theory used to explain how attractiveness and forms of cultural branding can co-opt, influence, and dominate social and national behaviours. While it may have its roots in the discourse of diplomacy, the term can also be fruitfully applied to an exploration of the ways in which fashion operated on people and shaped their behaviour, especially in the nineteenth century, when more ostensible power structures had been relegated to the realm of the ‘ancien.’ The machinations of soft power worked through the nineteenth-century French fashion system in a variety of ways, from military optics and gender politics to commercial alliances and emerging national discourses, sometimes empowering those with marginal or dubious power, but sometimes also consolidating or reflecting the regulatory powers that be. This special issue of Dix-Neuf adopts the concept of ‘soft power’ to elaborate an important vector of influence and potential resistance in nineteenth-century France: fashion discourse in its multiple forms, whether material, linguistic, visual, or epistemological. For, as the articles published here show, fashion details—from accessories and undergarments to the cut of a coat, easily overlooked but omnipresent in literature, visual and material culture, political strategy, commercial enterprise, and even historical constructions of nationhood—intersected with and shaped in key ways the evolving\",\"PeriodicalId\":53818,\"journal\":{\"name\":\"Dix-Neuf\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-10-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Dix-Neuf\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14787318.2023.2166860\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dix-Neuf","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14787318.2023.2166860","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0

摘要

在法国,时尚和权力有着千丝万缕的联系,至少从中世纪为规范财富和奢华的消费和展示而制定的反奢侈法开始就是如此。然而,正如蒙田在他题为“Des lois somptuaires”的文章中敏锐地指出的那样,正如任何受欲望支配的东西一样,禁令只会增强时尚的力量,法国的奢侈品法律在1793年国民议会废除它们之前就已经失去了效力(Fairchilds, 2000 419)。到了19世纪,有关奢侈品的法律早已被时尚界自己的法律所取代;不断变化的规则是由时尚媒体的先知们为争夺广告收入而制定的,而渴望在不断变化的社会格局中定位的公众男女则焦虑地遵循着这些规则。区别是新的,更微妙的胸罩,时尚是它的天鹅绒手套。因此,时尚的软实力不仅是法国政治和经济意愿的外交政策工具,几个世纪以来,它一直被法国君主巧妙地运用,以确保国内生产和殖民扩张的成功,而且现在它也渗透到国内,塑造了法国的社会、政治、国家认同、性别角色和历史本身。“软实力”一词最初是一种政治理论,用于解释吸引力和文化品牌的形式如何能够吸收、影响和支配社会和国家行为。虽然它可能源于外交话语,但这个词也可以有效地应用于探索时尚如何影响人们并塑造他们的行为,特别是在19世纪,当更多表面上的权力结构被降格为“古老”的领域时。软实力的阴谋以各种方式贯穿19世纪的法国时尚体系,从军事光学和性别政治到商业联盟和新兴的国家话语,有时赋予那些拥有边缘或可疑权力的人权力,但有时也巩固或反映了原有的监管权力。本期《Dix-Neuf》特刊采用了“软实力”的概念,阐述了19世纪法国影响力和潜在阻力的重要载体:多种形式的时尚话语,无论是材料、语言、视觉还是认识论。因为,正如这里发表的文章所显示的,时尚细节——从配饰和内衣到外套的剪裁,很容易被忽视,但在文学、视觉和物质文化、政治战略、商业企业,甚至国家的历史建设中无处不在——与发展的关键方式交叉并形成
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Fashion’s Soft Power in Nineteenth-Century France: Introduction
Fashion and power have been inextricably linked in France at least since sumptuary laws were enacted in the Middle Ages to regulate the consumption and display of wealth and grandeur. As Montaigne astutely pointed out in his essay entitled ‘Des lois somptuaires,’ however, as with anything governed by desire, interdiction only enhanced fashion’s power, and sumptuary laws in France lost their teeth well before the National Assembly abolished them in 1793 (Fairchilds, 2000 419). By the nineteenth century, sumptuary laws had long been replaced by fashion’s own laws; endlessly changeable rules dictated by the oracles of a fashion press vying for advertising revenues were anxiously followed by a public of women and men eager to situate themselves within a shifting social landscape. Distinction was the new, more nuanced bras de fer, and fashion was its velvet glove. Fashion’s soft power thus functioned not only as the foreign policy tool of France’s political and economic will, as it had been so deftly deployed by French monarchs for centuries to ensure the success of domestic production and colonial expansion, but now it had also penetrated the domestic zone to shape French society, politics, national identity, gender roles, and history itself. The term ‘soft power’ originated as a political theory used to explain how attractiveness and forms of cultural branding can co-opt, influence, and dominate social and national behaviours. While it may have its roots in the discourse of diplomacy, the term can also be fruitfully applied to an exploration of the ways in which fashion operated on people and shaped their behaviour, especially in the nineteenth century, when more ostensible power structures had been relegated to the realm of the ‘ancien.’ The machinations of soft power worked through the nineteenth-century French fashion system in a variety of ways, from military optics and gender politics to commercial alliances and emerging national discourses, sometimes empowering those with marginal or dubious power, but sometimes also consolidating or reflecting the regulatory powers that be. This special issue of Dix-Neuf adopts the concept of ‘soft power’ to elaborate an important vector of influence and potential resistance in nineteenth-century France: fashion discourse in its multiple forms, whether material, linguistic, visual, or epistemological. For, as the articles published here show, fashion details—from accessories and undergarments to the cut of a coat, easily overlooked but omnipresent in literature, visual and material culture, political strategy, commercial enterprise, and even historical constructions of nationhood—intersected with and shaped in key ways the evolving
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Dix-Neuf
Dix-Neuf HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
0.00%
发文量
18
期刊最新文献
Enslaved People, Aliénés, and Gradual Freedom: Condorcet and Pinel on Sensibility Enseignement littéraire fondé sur un scientisme pragmatique: La Cigale de J-H Fabre dans le cours Yuwen en Chine ‘[P]li sur pli, pli selon pli’: The Folding of Epistolary and Pictorial Space in Stéphane Mallarmé’s Les Loisirs de la Poste and James McNeill Whistler’s Thames Set Etchings Un « sabbat de couleurs et de formes » : la poésie fantastique de Théophile Gautier Decapitating God: Revolution in Victor Hugo’s Le Livre des Tables and Dieu
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1