犹太艺术与意第绪艺术史:柯尼希的《叛徒》

IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Shofar: An Interdisciplinary Journal of Jewish Studies Pub Date : 2022-04-19 DOI:10.1353/sho.2022.0001
A. Grafen, William Pimlott
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引用次数: 0

摘要

摘要:通过1920年的意第绪语小杂志《Renesans》,Leo Koenig旨在阐明一种特定的犹太艺术。他的目标是培养其创作条件,确定其创作方式,并解释其历史。Renesans为犹太艺术的现状、成功的标准和预测的未来制定了一系列优先事项。柯尼希被认为是意第绪语的第一位艺术评论家;我们建议柯尼希作为编辑、作者和理论家的结合作品也应该被理解为意第绪艺术史的一个重要例子。我们引入意第绪艺术史一词是为了引起人们对意第绪犹太艺术的生动理论化的关注,并将其作为东欧犹太侨民中意第绪主义和文化民族主义项目的一部分。Koenig在Renesans的工作不仅是该领域的合适研究对象;我们认为柯尼希本人正在发展意第绪语艺术史,试图将话语与艺术相融合,以创造犹太民族意识。柯尼希的传记被探讨为一种理解可能影响Renesans的思想和艺术运动的手段。然后对该杂志的内容进行分析,以展示柯尼希如何策划和定义他的犹太艺术概念。这一尝试与伦敦意第绪语出版社在当地的接受相结合,并结合柯尼希的理论写作本身探讨了其局限性。
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Jewish Art and Yiddish Art History: Leo Koenig's Renesans
Abstract:Through the 1920 Yiddish little magazine Renesans, Leo Koenig aimed to articulate a specifically Jewish art. His objective was to foster the conditions of its creation, to identify the ways in which it was being created, and to interpret its history. Renesans crystallized a set of priorities for the Jewish artistic present, the criteria for success, and a projected future. Koenig has been credited as the first art critic in Yiddish; we propose that Koenig's combined work as editor, author, and theorist should also be understood as a key example of Yiddish art history.Our introduction of the term Yiddish art history is intended to draw attention to the lively theorization of Jewish art in Yiddish and as part of Yiddishist and cultural nationalist projects in the Eastern European Jewish diaspora. Koenig's work in Renesans is not just a suitable object of study for this field; we argue that Koenig was himself developing Yiddish art history, attempting a fusion of discourse and artwork with the aim of creating a Jewish national consciousness.Koenig's biography is explored as a means of understanding the ideas and art movements that would influence Renesans. The contents of the journal are then analyzed to show how Koenig aimed to curate and define his conception of Jewish art. This attempt is contextualized with its local reception in the London Yiddish press, and its limitations are explored in relation to Koenig's theoretical writing itself.
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