{"title":"悲剧还是转型:澳大利亚考古学再次站在十字路口","authors":"H. Lourandos","doi":"10.1080/03122417.2021.1991426","DOIUrl":null,"url":null,"abstract":"The success of Dark Emu has reawakened old debates in Australian archaeology. The hunter/ farmer debate and the embeddedness of interpretation in postcolonial narratives have been key issues in Australian archaeology since the 1970s and 1980s. I am sympathetic, therefore, to the main arguments of the Forum piece regarding a more critical, socially conscious approach, but these also need to be contextualised historically. Most issues can be found in the earlier debates.","PeriodicalId":8648,"journal":{"name":"Australian Archaeology","volume":" ","pages":""},"PeriodicalIF":1.1000,"publicationDate":"2021-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Tragedy or transformation: Australian archaeology at the crossroads (again)\",\"authors\":\"H. Lourandos\",\"doi\":\"10.1080/03122417.2021.1991426\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The success of Dark Emu has reawakened old debates in Australian archaeology. The hunter/ farmer debate and the embeddedness of interpretation in postcolonial narratives have been key issues in Australian archaeology since the 1970s and 1980s. I am sympathetic, therefore, to the main arguments of the Forum piece regarding a more critical, socially conscious approach, but these also need to be contextualised historically. Most issues can be found in the earlier debates.\",\"PeriodicalId\":8648,\"journal\":{\"name\":\"Australian Archaeology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2021-11-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Australian Archaeology\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1080/03122417.2021.1991426\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Australian Archaeology","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/03122417.2021.1991426","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Tragedy or transformation: Australian archaeology at the crossroads (again)
The success of Dark Emu has reawakened old debates in Australian archaeology. The hunter/ farmer debate and the embeddedness of interpretation in postcolonial narratives have been key issues in Australian archaeology since the 1970s and 1980s. I am sympathetic, therefore, to the main arguments of the Forum piece regarding a more critical, socially conscious approach, but these also need to be contextualised historically. Most issues can be found in the earlier debates.