{"title":"从同志到菩萨:当代中国世俗佛教修行的道德维度,加雷思·费雪著","authors":"Brian J. Nichols","doi":"10.5281/ZENODO.1284411","DOIUrl":null,"url":null,"abstract":"Corresponding author: Brian J. Nichols, Mount Royal University, bnichols@mtroyal.ca This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. http://creativecommons.org/licenses/by-nc/4.0/ ISSN 1527-6457 (online). Since the death of Mao Zedong in 1976 and the reform and opening of China under Deng Xiaoping in the early 1980s, religious traditions have been revived and scholars have gained access to mainland China for the first time in decades. While there have been book-length studies of popular religion and Christianity in contemporary China, and edited volumes focused on religion in modern and contemporary China, there have been no book-length studies dedicated to Han Buddhism until now. The focus of this book is on lay Buddhists who gather in the outer courtyard of an important Buddhist temple in central Beijing during dharma assemblies (fahui), which are held four times a month. Fisher attended, in his words, “nearly every” dharma assembly during his 27 months of ethnographic research, conducted over a period of ten years from 2001 to 2012. This book provides a window into the aspirations, challenges, and failures of lay Buddhists who are establishing what Fisher describes as “islands of religiosity” (204-213) in contemporary China.","PeriodicalId":37110,"journal":{"name":"Journal of Global Buddhism","volume":"18 1","pages":"176-180"},"PeriodicalIF":0.0000,"publicationDate":"2017-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From Comrades to Bodhisattvas: Moral Dimensions of Lay Buddhist Practice in Contemporary China, by Gareth Fisher\",\"authors\":\"Brian J. Nichols\",\"doi\":\"10.5281/ZENODO.1284411\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Corresponding author: Brian J. Nichols, Mount Royal University, bnichols@mtroyal.ca This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. http://creativecommons.org/licenses/by-nc/4.0/ ISSN 1527-6457 (online). Since the death of Mao Zedong in 1976 and the reform and opening of China under Deng Xiaoping in the early 1980s, religious traditions have been revived and scholars have gained access to mainland China for the first time in decades. While there have been book-length studies of popular religion and Christianity in contemporary China, and edited volumes focused on religion in modern and contemporary China, there have been no book-length studies dedicated to Han Buddhism until now. The focus of this book is on lay Buddhists who gather in the outer courtyard of an important Buddhist temple in central Beijing during dharma assemblies (fahui), which are held four times a month. Fisher attended, in his words, “nearly every” dharma assembly during his 27 months of ethnographic research, conducted over a period of ten years from 2001 to 2012. This book provides a window into the aspirations, challenges, and failures of lay Buddhists who are establishing what Fisher describes as “islands of religiosity” (204-213) in contemporary China.\",\"PeriodicalId\":37110,\"journal\":{\"name\":\"Journal of Global Buddhism\",\"volume\":\"18 1\",\"pages\":\"176-180\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-11-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Global Buddhism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5281/ZENODO.1284411\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Global Buddhism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5281/ZENODO.1284411","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
通讯作者:Brian J. Nichols, Mount Royal University, bnichols@mtroyal.ca本作品采用知识共享署名-非商业4.0国际许可协议。http://creativecommons.org/licenses/by-nc/4.0/ ISSN 1527-6457(在线)。虽然有关于当代中国民间宗教和基督教的长篇研究,也有关于中国现当代宗教的编辑书籍,但到目前为止,还没有专门研究汉传佛教的长篇研究。这本书的重点是在一个月举行四次的法会期间,聚集在北京市中心一个重要佛教寺庙外院的居士佛教徒。用Fisher的话来说,在他从2001年到2012年为期10年的27个月的人种学研究期间,他参加了“几乎所有”的法会。这本书提供了一扇窗口,让我们看到俗家佛教徒的抱负、挑战和失败,他们在当代中国建立了费雪所描述的“宗教孤岛”(204-213)。
From Comrades to Bodhisattvas: Moral Dimensions of Lay Buddhist Practice in Contemporary China, by Gareth Fisher
Corresponding author: Brian J. Nichols, Mount Royal University, bnichols@mtroyal.ca This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. http://creativecommons.org/licenses/by-nc/4.0/ ISSN 1527-6457 (online). Since the death of Mao Zedong in 1976 and the reform and opening of China under Deng Xiaoping in the early 1980s, religious traditions have been revived and scholars have gained access to mainland China for the first time in decades. While there have been book-length studies of popular religion and Christianity in contemporary China, and edited volumes focused on religion in modern and contemporary China, there have been no book-length studies dedicated to Han Buddhism until now. The focus of this book is on lay Buddhists who gather in the outer courtyard of an important Buddhist temple in central Beijing during dharma assemblies (fahui), which are held four times a month. Fisher attended, in his words, “nearly every” dharma assembly during his 27 months of ethnographic research, conducted over a period of ten years from 2001 to 2012. This book provides a window into the aspirations, challenges, and failures of lay Buddhists who are establishing what Fisher describes as “islands of religiosity” (204-213) in contemporary China.