克罗地亚多神教的过渡生活

Q3 Social Sciences Anali Hrvatskog Politoloskog Drustva Pub Date : 2020-12-02 DOI:10.20901/an.17.06
Tonči Kursar, Ana Matan
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引用次数: 0

摘要

作者利用兰齐埃关于社会科学中意识形态共识的论文,来证实或反驳克罗地亚政治学中的“过渡论的终结”。这项研究基于克罗地亚第一次多党选举后三十年发表在克罗地亚政治学杂志《政治》上的文章。作者表明,克罗地亚过渡论是1989年出现的关于民主和资本主义互补性的全面共识的一部分。在第一次多党选举后的十年里,对克罗地亚过渡论的分析是基于兰齐埃的(自由主义)元政治概念。为了探索过渡论的第二个十年,作者使用了兰西尔的“协商民主”概念,该概念渴望实现政治形式和社会关系状态之间的认同。克罗地亚第二个十年的过渡论认为,巩固民主应该通过引入法治、公民社会和民主政治文化等“非政治因素”来解释/支持。所有这些因素都可以包含在Rancière对协商民主的理解之下,因为它们旨在实现身份条件。尽管目前过境学似乎已经过时,但文章通过识别克罗地亚社会中的各种偏差和不足,表明(克罗地亚)过境学仍然过着略有不同的生活。它通过将任何偏离规范性过渡理想的行为转化为“非功能性”或“问题名称”(Rancière)来实现这一点,然后需要一些预定义的(改革)干预。通过这种方式,我们有了目的论元素,这些元素重申了历史以一种普遍的形式结束的愿望,这种普遍的形式由牢不可破的民主和
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Život tranzitologije u Hrvatskoj politologiji
The authors use Rancière's theses on the ideological consensus in the social sciences, to confirm or refute ‘the end of transitology’ in Croatian political science. The research is based on articles published in the Croatian political science journal Politička misao in the three decades after the first multiparty elections in Croatia. The authors show that Croatian transitology is part of a comprehensive consensus on the complementarity of democracy and capitalism that emerged in 1989. The analysis of Croatian transitology, in the decade after the first multi-party elections, is based on Rancière's concept of (liberal) metapolitics. To explore the second decade of transitology, the authors use Rancièr’s concept of ‘consensual democracy’ which aspires to achieve identity between political form and the state of social relations. Croatian transitology of the second decade holds that the consolidation of democracy should be explained/supported by the introduction of 'non-political factors' such as the rule of law, civil society and democratic political culture. All these factors can be subsumed under Rancière's understanding of consensual democracy because they are intended to achieve the condition of identity. Although at present, transitology may seem obsolete, the article shows that (Croatian) transitology still lives a slightly different life by identifying various deviations and shortcomings in Croatian society. It achieves this by translating any deviation from the normative ideals of transition into a 'non-functional' or 'name of the problem' (Rancière), which then needs some predefined (reform) intervention. In this way we have teleological elements which reaffirm the desire for history to end in a universal formation made up of the unbreakable bond of democracy and
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来源期刊
Anali Hrvatskog Politoloskog Drustva
Anali Hrvatskog Politoloskog Drustva Social Sciences-Sociology and Political Science
CiteScore
0.70
自引率
0.00%
发文量
3
审稿时长
40 weeks
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