《巴比伦塔木德》中的Tannei Rav X Baraitot:从背诵到归属

IF 0.2 0 RELIGION Journal of Ancient Judaism Pub Date : 2021-03-31 DOI:10.30965/21967954-12340021
B. Cohen
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引用次数: 0

摘要

这篇文章考察了由阿莫莱姆在巴夫利语中传播的用于介绍baraitot的术语的含义和发展:“Tannei Rav X”,作为圣人自己在第一次引用baraita时使用的常用引用公式的替代方案。Rav X(或“stam”)之后的一位圣人希望提及Rav X早些时候引用的baraita,他使用了“tannei Rav X”一词。这些baraitot(约80%)在tannaitic成分或Yerushalmi中有相似之处。这一发现对巴夫利语中引用baraitot的术语的起源问题具有额外的分量。
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The Tannei Rav X Baraitot in the Babylonian Talmud: From Recitation to Ascription
This article examines the meaning and the development of the terms used to introduce baraitot transmitted by amoraim in the Bavli: “Tannei Rav X.” Why are these baraitot not introduced with the more usual terms used for citing a baraita, “tanya” and “tannu rabbanan?” I will argue that the term “tannei Rav X” was created in the generations that followed the named amora, as an alternative to the usual citation formula employed by the sage himself when he first quoted the baraita. A sage later to Rav X (or the “stam”) who wished to refer to a baraita quoted earlier by Rav X, used the term “tannei Rav X” to do so. These baraitot (around 80%) have parallels in tannaitic compositions or in the Yerushalmi. This finding bears additional weight on the question of the origins of the terminology used to quote baraitot in the Bavli.
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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