印度背景下的非殖民化种姓:压迫者的心理

Pub Date : 2023-02-17 DOI:10.1177/09713336231157802
Angel Sophan, Arya Nair
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引用次数: 0

摘要

种姓是一种社会结构,也是一种心理现象。到目前为止,人们主要从人类学、社会学、经济学和政治学的角度来看待、理解和研究它。然而,在印度背景下,人们对种姓的心理科学领域了解甚少。正如许多评论家所指出的,全球南方(包括亚洲、非洲、拉丁美洲和大洋洲地区)的人口无法用全球北方(欧洲和北美,即西方工业化世界)的框架和研究来理解,因为心理学的知识生产中心主要以欧美为中心。尽管关于种姓和心理学的研究很少,但它大多围绕着被压迫者展开。因此,本文旨在将焦点从被压迫者转移到压迫者身上。要理解印度人的行为和思想,就必须从殖民历史、种姓制度和宗教的角度来看待,这些都是相互交织的。本文旨在通过“纯洁与污染”的心理框架来审视印度语境中“压迫者”的心理。它还源于一个前提,即种姓制度是通过建模和代际学习灌输的。因此,上述因素有助于理解不平等的权力关系和歧视,这有助于印度人心理的非殖民化。它还强调了殖民主义对种姓思想和行为的影响。
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Decolonising Caste in the Indian Context: The Psyche of the Oppressor
Caste is a social construct as well as a psychological phenomenon. So far, it has been predominantly viewed, understood and researched through the lens of anthropology, sociology, economics and political science. However, very little understanding has been gained in the domain of psychological science with respect to caste in the Indian context. The population of the Global South (includes the regions of Asia, Africa, Latin America and Oceania) cannot be understood with the frameworks and research undertaken by the Global North (Europe and North America, known as the West, the industrialised world) because the knowledge production centres of psychology have predominantly been Euro-American centric, as many critics have pointed out. Although research has been scarce in relation to caste and psychology, it has mostly revolved around the oppressed. Therefore, this article aims to shift the focus from the oppressed to the oppressor. To understand Indian human behaviour and thought, it is essential to view it through the lens of the colonial past, the caste system and religion, which are intertwined with each other. This article aims to look at the psychology of the ‘oppressor’ in the Indian context through the psychological frameworks of ‘purity and pollution’. It also stems from the premise that casteism is inculcated through modelling and intergenerational learning. Hence, the above-mentioned factors help to understand unequal power relations and discrimination, which facilitate the decolonisation of the Indian psyche. It also highlights the influence of colonisation on the mind and behaviour with respect to caste.
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