{"title":"马卡纳,或者说,野蛮之地:英国文学中的马卡","authors":"Damian Shaw","doi":"10.1080/00138398.2020.1852700","DOIUrl":null,"url":null,"abstract":"Makhanda ka Nxele has finally received official recognition by the South African government as a national hero. While recent historical research has made great contributions to our knowledge of Makhanda as an historical figure, surprisingly little attention has been paid, except in the case of Thomas Pringle’s poem ‘Makanna’s Gathering,’ to other representations of the man in English literature. This article attempts to fill this gap by comparing four substantial texts on Makanna, starting with Pringle’s poem, and followed by an anonymous novel of 1834, Makanna, Or, The Land of the Savage, Bronze Napoleon, a novel by M. Norbert Morgan (1940), and a slightly later poem by John Cargill Rae, ‘Makanna and The Battle of Grahamstown.’ Makhanda has been depicted in the historical record in a range of guises, from that of a heroic freedom fighter to a very demon. Whether he is praised or vilified, it is hard to deny that Makhanda is a man who emerged from a complex contact zone and used his knowledge of both European and amaXhosa culture to unite the majority of his own people and make a substantial mark on history. This article will investigate how the four authors have situated the character ‘Makanna’ within this dynamic, and then question how literary depictions of Makhanda might function in either negative or positive ways.","PeriodicalId":42538,"journal":{"name":"ENGLISH STUDIES IN AFRICA","volume":"63 1","pages":"112 - 122"},"PeriodicalIF":0.3000,"publicationDate":"2020-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00138398.2020.1852700","citationCount":"1","resultStr":"{\"title\":\"Makanna, Or, The Land of the Savage: Makhanda ka Nxele in English Literature\",\"authors\":\"Damian Shaw\",\"doi\":\"10.1080/00138398.2020.1852700\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Makhanda ka Nxele has finally received official recognition by the South African government as a national hero. While recent historical research has made great contributions to our knowledge of Makhanda as an historical figure, surprisingly little attention has been paid, except in the case of Thomas Pringle’s poem ‘Makanna’s Gathering,’ to other representations of the man in English literature. This article attempts to fill this gap by comparing four substantial texts on Makanna, starting with Pringle’s poem, and followed by an anonymous novel of 1834, Makanna, Or, The Land of the Savage, Bronze Napoleon, a novel by M. Norbert Morgan (1940), and a slightly later poem by John Cargill Rae, ‘Makanna and The Battle of Grahamstown.’ Makhanda has been depicted in the historical record in a range of guises, from that of a heroic freedom fighter to a very demon. Whether he is praised or vilified, it is hard to deny that Makhanda is a man who emerged from a complex contact zone and used his knowledge of both European and amaXhosa culture to unite the majority of his own people and make a substantial mark on history. This article will investigate how the four authors have situated the character ‘Makanna’ within this dynamic, and then question how literary depictions of Makhanda might function in either negative or positive ways.\",\"PeriodicalId\":42538,\"journal\":{\"name\":\"ENGLISH STUDIES IN AFRICA\",\"volume\":\"63 1\",\"pages\":\"112 - 122\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2020-07-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/00138398.2020.1852700\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ENGLISH STUDIES IN AFRICA\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/00138398.2020.1852700\",\"RegionNum\":4,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ENGLISH STUDIES IN AFRICA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00138398.2020.1852700","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 1
摘要
Makhanda ka Nxele终于被南非政府正式承认为民族英雄。虽然最近的历史研究为我们了解马汉达作为一个历史人物做出了巨大贡献,但令人惊讶的是,除了托马斯·普林格尔的诗歌《马坎纳的聚会》外,人们很少关注英国文学中马汉达的其他表现。本文试图通过比较四篇关于马坎纳的实质性文本来填补这一空白,从普林格尔的诗开始,接着是1834年的一部匿名小说《马坎纳,或者,野蛮之地,青铜拿破仑》,M.Norbert Morgan(1940)的一部小说,以及约翰·卡吉尔·雷(John Cargill Rae)稍晚的一首诗《马坎娜与格拉汉姆镇之战》在历史记录中,马汉达以各种伪装被描绘,从英雄的自由战士到恶魔。无论他是受到赞扬还是诋毁,都很难否认,马汉达是一个从复杂的接触区走出来的人,他利用自己对欧洲和阿科萨文化的了解,团结了自己的大多数人民,并在历史上留下了重要的印记。这篇文章将调查四位作者是如何将“玛坎娜”这个角色定位在这种动态中的,然后质疑文学对玛坎达的描述是如何以消极或积极的方式发挥作用的。
Makanna, Or, The Land of the Savage: Makhanda ka Nxele in English Literature
Makhanda ka Nxele has finally received official recognition by the South African government as a national hero. While recent historical research has made great contributions to our knowledge of Makhanda as an historical figure, surprisingly little attention has been paid, except in the case of Thomas Pringle’s poem ‘Makanna’s Gathering,’ to other representations of the man in English literature. This article attempts to fill this gap by comparing four substantial texts on Makanna, starting with Pringle’s poem, and followed by an anonymous novel of 1834, Makanna, Or, The Land of the Savage, Bronze Napoleon, a novel by M. Norbert Morgan (1940), and a slightly later poem by John Cargill Rae, ‘Makanna and The Battle of Grahamstown.’ Makhanda has been depicted in the historical record in a range of guises, from that of a heroic freedom fighter to a very demon. Whether he is praised or vilified, it is hard to deny that Makhanda is a man who emerged from a complex contact zone and used his knowledge of both European and amaXhosa culture to unite the majority of his own people and make a substantial mark on history. This article will investigate how the four authors have situated the character ‘Makanna’ within this dynamic, and then question how literary depictions of Makhanda might function in either negative or positive ways.