凯米特与非洲主义哲学

IF 0.5 Q4 ETHNIC STUDIES BLACK SCHOLAR Pub Date : 2023-04-03 DOI:10.1080/00064246.2023.2177946
Kimani S. K. Nehusi
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引用次数: 0

摘要

“非洲主义”一词最早由Mark Dery于1994年使用,指的是世界各地非洲人中正在发生的一种现象,尤其是在其中心的非洲裔美国人社会中。这个概念在命名之前就已经存在了,因为非洲推测性写作的传统是非洲旅游主义的重要组成部分,在非洲大陆及其侨民中已经存在了至少一个半世纪。此外,正如下面在Sun Ra的例子中所提到的,早在1994年之前,这场运动的其他方面就活跃起来了。德里是一种新兴现象的创造者和批评者之间对话的一部分,在其他发展中,这一现象揭示并(重新)将这一传统融入了一场直到那时才有名字的运动。说出它的名字是使非洲旅游主义充分存在的重要一步。其发展的下一个重要步骤是创建了listserv Afrofuturism.net,图1:MAat,Ma'at。女的普遍真理、秩序、正义、正义、互惠、平衡与和谐的神性。
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Kemet and the Philosophy of Afrofuturism
The term Afrofuturism was first used by Mark Dery in 1994 to refer to an unfolding phenomenon among Afrikan people across the world, but especially in Afrikan American society where it was centered. The concept existed before it was named, for a tradition of Afrikan speculative writing, a significant part of Afrofuturism, had been extant for at least a century-and-a-half in both the continent and its Diaspora. Further, as is mentioned below in the example of Sun Ra, other aspects of the movement were vigorously alive long before 1994. Dery was part of a conversation among creators and critics of an emerging phenomenon which, among other developments, uncovered and (re)incorporated this tradition into a movement that did not possess a name until then. Speaking its name was an important step in calling Afrofuturism into full existence. The next significant step in its development was the founding of the listserv Afrofuturism.net, Figure 1: MAat, Ma’at. Female. Divinity of Universal Truth, Order, Justice, Righteousness, Reciprocity, Balance and Harmony.
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来源期刊
BLACK SCHOLAR
BLACK SCHOLAR ETHNIC STUDIES-
CiteScore
0.60
自引率
0.00%
发文量
37
期刊介绍: Founded in 1969 and hailed by The New York Times as "a journal in which the writings of many of today"s finest black thinkers may be viewed," THE BLACK SCHOLAR has firmly established itself as the leading journal of black cultural and political thought in the United States. In its pages African American studies intellectuals, community activists, and national and international political leaders come to grips with basic issues confronting black America and Africa.
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