The Tablighi Jamaat对新冠肺炎大流行的态度

A. Abrar
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引用次数: 0

摘要

新冠肺炎疫情迅速席卷全球,已造成重大死亡。政府实施了严格的卫生规程来抑制冠状病毒的传播。Tablighi Jamaat在病毒大规模传播的情况下不顾后果地举行“ijtima”被认为是预防新冠肺炎大流行的一种反常现象,与2020年关于新冠肺炎期间实施礼拜的第14号MUI(印度尼西亚乌拉马理事会)的Fatwa相矛盾。本文旨在从ḍ阿ẓ阿里亚特-Ḍ阿)理论ḥaylī。作者对Tablighi Jamaat所表达的论点进行了批判,并试图展示对伊斯兰法范式的更具启发性的重建。研究结果表明,Tablighi Jamaat是一个不关心新冠肺炎的宗教团体。这种态度是由冠状病毒的存在仍然存疑的假设引发的。这种怀疑产生了对fiqh的理解,它没有将电晕问题视为“udhr”类别,这允许rukhṣ啊,放弃原来的法律(阿ẓīmah),或在马沙卡或ḍ阿。文章认为,该宗教团体无视新冠肺炎的叙述给其成员带来了和平与舒适的感觉,但这与防止新冠肺炎传播的努力是反作用的。有必要重建fiqh范式,将科学和宗教结合在一起,其特点是同时应用宗教推理和科学。
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The Attitude of The Tablighi Jamaat Toward Covid-19 Pandemic
Covid-19 pandemic, which struck the world globally and rapidly, has caused significant fatalities. The government has implemented strict health protocols to suppress the spread of coronavirus. The reckless attitude of Tablighi Jamaat to hold “ijtima” amidst the massive spread of the virus is considered as an anomaly in preventing the Covid-19 pandemic and contradicts with the Fatwa of MUI (Indonesian Ulama Council) No. 14 of 2020 regarding the Implementation of Worship during Covid-19 Condition. This paper aims to find out the attitude of Tablighi Jamaat toward pandemic from the perspective of ḍarūrah (Naẓariyyat al-Ḍarūrah) theory by Wahbah al-Zuḥaylī. The writer gives a critical note of the arguments expressed by the Tablighi Jamaat and trying to show a more enlightening reconstruction of the fiqh (Islamic law) paradigm. The results of the study show that Tablighi Jamaat is a religious group that does not care about Covid-19. This attitude was triggered by the assumption that the existence of coronavirus is still in doubt. The doubt generates the understanding of fiqh that has not considered the corona issues as the ‘udhr category, which allows rukhṣah and abort the original law (‘aẓīmah), either in mashaqqah or ḍarūrah. The article assumes that the religious group’s narration that ignored the Covid-19 gives its members the feeling of peace and comfort, but it is counter-productive with the attempt to prevent the spread of Covid-19. It is necessary to reconstruct the fiqh paradigm to bring together science and religion, which is marked by the application of religious reasoning and sciences at the same time.
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