{"title":"以赛亚书10:34和约瑟夫斯的“模棱两可的先知”，贝鲁姆6.312-313（下）","authors":"R. Aus","doi":"10.1163/15700704-12341349","DOIUrl":null,"url":null,"abstract":"In the previous issue of this journal, after an introduction to the topic, I analyzed in section 1. Eschatological Fervor and Messianic Hopes; in section 2. The King, the Messiah, Is Only to Come from Judea; in section 3. Isaiah in Judaic Tradition; and in section 4. Hezekiah in Judaic Tradition. This prepared for the sections included here: 5. Isaiah, Hezekiah, and the Siege of Jerusalem by Sennacherib in Judaic Tradition; 6. Isa. 10:34; and 7. Summary and Conclusions.","PeriodicalId":40689,"journal":{"name":"Review of Rabbinic Judaism","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2019-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15700704-12341349","citationCount":"0","resultStr":"{\"title\":\"Isaiah 10:34 and the “Ambiguous Oracle” in Josephus, Bellum 6.312–313 (Part Two)\",\"authors\":\"R. Aus\",\"doi\":\"10.1163/15700704-12341349\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the previous issue of this journal, after an introduction to the topic, I analyzed in section 1. Eschatological Fervor and Messianic Hopes; in section 2. The King, the Messiah, Is Only to Come from Judea; in section 3. Isaiah in Judaic Tradition; and in section 4. Hezekiah in Judaic Tradition. This prepared for the sections included here: 5. Isaiah, Hezekiah, and the Siege of Jerusalem by Sennacherib in Judaic Tradition; 6. Isa. 10:34; and 7. Summary and Conclusions.\",\"PeriodicalId\":40689,\"journal\":{\"name\":\"Review of Rabbinic Judaism\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-02-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/15700704-12341349\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Review of Rabbinic Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700704-12341349\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of Rabbinic Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700704-12341349","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Isaiah 10:34 and the “Ambiguous Oracle” in Josephus, Bellum 6.312–313 (Part Two)
In the previous issue of this journal, after an introduction to the topic, I analyzed in section 1. Eschatological Fervor and Messianic Hopes; in section 2. The King, the Messiah, Is Only to Come from Judea; in section 3. Isaiah in Judaic Tradition; and in section 4. Hezekiah in Judaic Tradition. This prepared for the sections included here: 5. Isaiah, Hezekiah, and the Siege of Jerusalem by Sennacherib in Judaic Tradition; 6. Isa. 10:34; and 7. Summary and Conclusions.
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