IF 0.5 Q1 HISTORY Public History Review Pub Date : 2022-12-06 DOI:10.5130/phrj.v29i0.8230
Jess Pasisi, Ioane Aleke Fa'avae, Zoé Henry, Rennie Atfield-Douglas, Toliain Makaola, Birtha Lisimoni Togahai, Zora Feilo, Asetoa Sam Pilisi
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引用次数: 0

摘要

这篇文章汇集了来自各个学科和领域的纽埃学者、创意人士和思想家,是两次会议圆桌会议、一次历史小组会议以及关于在学术界批判性地参与和贡献纽埃知识的多次持续讨论的高潮。从不同的角度,我们每个人都通过以文化价值观和原则、tāoga(被珍视或珍视的东西)、隐喻和方法为中心、特权和维护aga fakaNiue(纽埃的生活方式、方式、文化)的镜头来探索纽埃历史的浩瀚。以tau tagata Niue(纽埃人)的身份参与这些空间不可避免地以纽埃与奥特亚和更广泛的太平洋的联系为标志。虽然我们的工作可能会挑战非纽埃人的主导叙事,但我们利用这个空间提出对我们和我们服务的纽埃社区很重要的问题。纽埃的历史算什么?作为田田牛,我们如何看待自己的学术和创造性工作?纽埃的知识和历史属于谁?我们如何让奥泰罗阿内外不断增长的纽埃人更容易进入纽埃人知识存在的地方,同时仍然与纽埃人保持牢固的联系?纽埃历史在新西兰历史上的地位是什么?
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Niue Fakahoamotu Nukutuluea Motutefua Nukututaha
Bringing together Niue scholars, creatives and thinkers from various disciplines and fields, this article is the culmination of two conference roundtables, a history panel, and multiple ongoing discussions about critically engaging with and contributing to Niue knowledge in academia. From different standpoints we each explore the vastness of Niue history through lenses that centre, privilege and uphold aga fakaNiue (Niue lifestyle, ways, culture) through cultural values and principles, tāoga (that which is treasured or prized), metaphor and approaches. Engaging in these spaces as tau tagata Niue (Niue people) is inevitably marked by Niue’s connections to Aotearoa and the wider Pacific. While our work may challenge dominant narratives by non-Niue people, we use this space to ask questions that are important to us and to the Niue communities we serve. What counts as Niue history? As tagata Niue how do we see ourselves in our academic and creative work? Who does Niue knowledge and history belong to? How do we make the places where Niue knowledge exists more accessible to the growing Niue populations in and beyond Aotearoa, whilst still maintaining strong connections to Niue? What is the place of Niue history in New Zealand history?
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52 weeks
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