{"title":"2015年“难民危机”期间犹太反波兰主义的威胁:波兰基督教极右翼的反犹太主义阴谋思想","authors":"Kinga Polynczuk-Alenius","doi":"10.1080/0031322X.2021.1968585","DOIUrl":null,"url":null,"abstract":"ABSTRACT Polynczuk-Alenius’s article contributes to a better understanding of the racist moment in Poland that began in the aftermath of the ‘refugee crisis’ in 2015. It does so by zooming in on Christian far-right discourse and reconstructing a cognitive map of the social world manufactured therein. To this end, it analyses the blog of the former Catholic priest Jacek Międlar, now a far-right activist and one of the leaders of the anti-refugee movement. In doing so, the article relies on two compatible bodies of research that have rarely been used together. Theoretically, the article approaches Christian far-right discourse as an articulation of the paranoid style and concentrates on its conspiratorial aspect. Analytically, it uses the fourfold model of authoritarian communication developed by the Frankfurt School to dissect systematically the conspiratorial tale expounded on Międlar’s blog. Accordingly, the empirical analysis of 116 blog posts treats the following themes: 1) the discontent diagnosed by Międlar (anti-Polonism, epitomized by the suppression of nationalist and Christian values in favour of European universalism); 2) the alleged operators of anti-Polonism (the Jewish-orchestrated conspiracy bent on dominating the world and its puppets); 3) the movement that will rise up against this cabal (namely, the Polish Catholic nationalists armed with conservative values); and 4) the leader of the struggle (Międlar himself as a Christ-like martyr figure). The article concludes that the anti-Muslim discourse, premised on an appeal to racist sentiments, served as a gateway into the conspiratorial, deeply antisemitic world-view of the Christian far-right milieu. In Poland, as elsewhere, such a world-view, stored and transmitted through the fringe far-right discourse, usually seems to gain traction in wider society during times of crisis.","PeriodicalId":46766,"journal":{"name":"Patterns of Prejudice","volume":"55 1","pages":"237 - 264"},"PeriodicalIF":0.5000,"publicationDate":"2021-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The menace of Jewish anti-Polonism during the 2015 ‘refugee crisis’: antisemitic conspiratorial thinking on the Christian far right in Poland\",\"authors\":\"Kinga Polynczuk-Alenius\",\"doi\":\"10.1080/0031322X.2021.1968585\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Polynczuk-Alenius’s article contributes to a better understanding of the racist moment in Poland that began in the aftermath of the ‘refugee crisis’ in 2015. It does so by zooming in on Christian far-right discourse and reconstructing a cognitive map of the social world manufactured therein. To this end, it analyses the blog of the former Catholic priest Jacek Międlar, now a far-right activist and one of the leaders of the anti-refugee movement. In doing so, the article relies on two compatible bodies of research that have rarely been used together. Theoretically, the article approaches Christian far-right discourse as an articulation of the paranoid style and concentrates on its conspiratorial aspect. Analytically, it uses the fourfold model of authoritarian communication developed by the Frankfurt School to dissect systematically the conspiratorial tale expounded on Międlar’s blog. Accordingly, the empirical analysis of 116 blog posts treats the following themes: 1) the discontent diagnosed by Międlar (anti-Polonism, epitomized by the suppression of nationalist and Christian values in favour of European universalism); 2) the alleged operators of anti-Polonism (the Jewish-orchestrated conspiracy bent on dominating the world and its puppets); 3) the movement that will rise up against this cabal (namely, the Polish Catholic nationalists armed with conservative values); and 4) the leader of the struggle (Międlar himself as a Christ-like martyr figure). The article concludes that the anti-Muslim discourse, premised on an appeal to racist sentiments, served as a gateway into the conspiratorial, deeply antisemitic world-view of the Christian far-right milieu. In Poland, as elsewhere, such a world-view, stored and transmitted through the fringe far-right discourse, usually seems to gain traction in wider society during times of crisis.\",\"PeriodicalId\":46766,\"journal\":{\"name\":\"Patterns of Prejudice\",\"volume\":\"55 1\",\"pages\":\"237 - 264\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2021-05-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Patterns of Prejudice\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/0031322X.2021.1968585\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ETHNIC STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Patterns of Prejudice","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/0031322X.2021.1968585","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
The menace of Jewish anti-Polonism during the 2015 ‘refugee crisis’: antisemitic conspiratorial thinking on the Christian far right in Poland
ABSTRACT Polynczuk-Alenius’s article contributes to a better understanding of the racist moment in Poland that began in the aftermath of the ‘refugee crisis’ in 2015. It does so by zooming in on Christian far-right discourse and reconstructing a cognitive map of the social world manufactured therein. To this end, it analyses the blog of the former Catholic priest Jacek Międlar, now a far-right activist and one of the leaders of the anti-refugee movement. In doing so, the article relies on two compatible bodies of research that have rarely been used together. Theoretically, the article approaches Christian far-right discourse as an articulation of the paranoid style and concentrates on its conspiratorial aspect. Analytically, it uses the fourfold model of authoritarian communication developed by the Frankfurt School to dissect systematically the conspiratorial tale expounded on Międlar’s blog. Accordingly, the empirical analysis of 116 blog posts treats the following themes: 1) the discontent diagnosed by Międlar (anti-Polonism, epitomized by the suppression of nationalist and Christian values in favour of European universalism); 2) the alleged operators of anti-Polonism (the Jewish-orchestrated conspiracy bent on dominating the world and its puppets); 3) the movement that will rise up against this cabal (namely, the Polish Catholic nationalists armed with conservative values); and 4) the leader of the struggle (Międlar himself as a Christ-like martyr figure). The article concludes that the anti-Muslim discourse, premised on an appeal to racist sentiments, served as a gateway into the conspiratorial, deeply antisemitic world-view of the Christian far-right milieu. In Poland, as elsewhere, such a world-view, stored and transmitted through the fringe far-right discourse, usually seems to gain traction in wider society during times of crisis.
期刊介绍:
Patterns of Prejudice provides a forum for exploring the historical roots and contemporary varieties of social exclusion and the demonization or stigmatisation of the Other. It probes the language and construction of "race", nation, colour, and ethnicity, as well as the linkages between these categories. It encourages discussion of issues at the top of the public policy agenda, such as asylum, immigration, hate crimes and citizenship. As none of these issues are confined to any one region, Patterns of Prejudice maintains a global optic, at the same time as scrutinizing intensely the history and development of intolerance and chauvinism in the United States and Europe, both East and West.