{"title":"避孕药的社会副作用:“性别强制生育控制”和生殖不公","authors":"Jane Pryma","doi":"10.1177/00943061231172094c","DOIUrl":null,"url":null,"abstract":"In the COVID-19 era, an old social problem has reemerged under new circumstances: whose bodies should bear the risk and responsibility of sustaining our social lives? Should we attempt a return to pre-mitigation-measures ‘‘normal,’’ if it places immunocompromised people at heightened risk? Does mandating vaccines infringe on individual rights, or does it ensure others’ rights to health by dampening rates of transmission? While the COVID-19 virus is new, the questions it raises about medical technologies, health justice, collective responsibility, and individual rights are not. The anti-vaccination movement’s genderblind call to protect bodily choice against COVID-19 vaccine mandates overlooks numerous public health initiatives that have enlisted women to bear the side effects of medical technologies that mitigate biological risks to others’ health and social wellbeing. The HPV vaccine, for instance, was promoted first in the United States for girls and young women, even as men are also carriers of and susceptible to the virus (Wailoo et al. 2010). Like vaccines, prescription contraceptive technologies come with potential risks and side effects, yet women are routinely asked to weather the discomfort of their use in the service of their sexual partnerships’ reproductive autonomy. Cultural beliefs about the rights enabled and constrained by medical technologies profoundly shape how people understand their bodily autonomy and responsibility. Krystale E. Littlejohn’s Just Get on the Pill: The Uneven Burden of Reproductive Politics exposes the gendered beliefs and practices around contraceptive technologies that inform public health approaches to reproductive rights but counterproductively impede reproductive justice. Prescription contraception, once primarily seen as a technology of women’s empowerment, has, beginning with Dorothy Roberts’s Killing the Black Body (1997), been shown to be a tool both of liberation and of social control. Birth control has a coercive history, especially for women of color, trans and nonbinary people, and those with disabilities. However, since Kristin Luker’s 1975 book Taking Chances: Abortion and the Decision Not to Contracept, few works have explored how women, in their own words, rationalize contraceptive decisions, making sense of birth control’s relationship to their autonomy, agency, and responsibility to others. The U.S. Supreme Court’s recent Dobbs v. Jackson Women’s Health Organization decision underscores the relevance of critically examining who is held accountable for unintended pregnancy and how sexual partners navigate contraceptive decision-making. While published before the 2022 Dobbs decision, Just Get on the Pill provides timely interpretative analysis of the ways contraceptive technologies, and their use, reproduce cultural scripts around gendered behavior and responsibility, leading to gender inequities. As Littlejohn compellingly argues, Just Get on the Pill: The Uneven Burden of Reproductive Politics, by Krystale E. Littlejohn. Oakland: University of California Press, 2021. 184 pp. $24.95 paper. ISBN: 9780520307452. 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While the COVID-19 virus is new, the questions it raises about medical technologies, health justice, collective responsibility, and individual rights are not. The anti-vaccination movement’s genderblind call to protect bodily choice against COVID-19 vaccine mandates overlooks numerous public health initiatives that have enlisted women to bear the side effects of medical technologies that mitigate biological risks to others’ health and social wellbeing. The HPV vaccine, for instance, was promoted first in the United States for girls and young women, even as men are also carriers of and susceptible to the virus (Wailoo et al. 2010). Like vaccines, prescription contraceptive technologies come with potential risks and side effects, yet women are routinely asked to weather the discomfort of their use in the service of their sexual partnerships’ reproductive autonomy. Cultural beliefs about the rights enabled and constrained by medical technologies profoundly shape how people understand their bodily autonomy and responsibility. Krystale E. Littlejohn’s Just Get on the Pill: The Uneven Burden of Reproductive Politics exposes the gendered beliefs and practices around contraceptive technologies that inform public health approaches to reproductive rights but counterproductively impede reproductive justice. Prescription contraception, once primarily seen as a technology of women’s empowerment, has, beginning with Dorothy Roberts’s Killing the Black Body (1997), been shown to be a tool both of liberation and of social control. Birth control has a coercive history, especially for women of color, trans and nonbinary people, and those with disabilities. However, since Kristin Luker’s 1975 book Taking Chances: Abortion and the Decision Not to Contracept, few works have explored how women, in their own words, rationalize contraceptive decisions, making sense of birth control’s relationship to their autonomy, agency, and responsibility to others. The U.S. Supreme Court’s recent Dobbs v. Jackson Women’s Health Organization decision underscores the relevance of critically examining who is held accountable for unintended pregnancy and how sexual partners navigate contraceptive decision-making. While published before the 2022 Dobbs decision, Just Get on the Pill provides timely interpretative analysis of the ways contraceptive technologies, and their use, reproduce cultural scripts around gendered behavior and responsibility, leading to gender inequities. As Littlejohn compellingly argues, Just Get on the Pill: The Uneven Burden of Reproductive Politics, by Krystale E. Littlejohn. 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引用次数: 0
摘要
在新冠肺炎时代,一个旧的社会问题在新的情况下再次出现:谁的身体应该承担维持我们社会生活的风险和责任?如果免疫功能低下的人面临更高的风险,我们是否应该尝试恢复“正常”的缓解前措施?强制接种疫苗是否侵犯了个人权利,还是通过降低传播率来确保他人的健康权?虽然新冠肺炎病毒是新出现的,但它提出的关于医疗技术、卫生正义、集体责任和个人权利的问题并不是。反疫苗接种运动呼吁保护身体选择免受新冠肺炎疫苗的影响,忽视了许多公共卫生举措,这些举措让女性承担医疗技术的副作用,以减轻对他人健康和社会福祉的生物风险。例如,HPV疫苗首先在美国推广给女孩和年轻女性,尽管男性也是该病毒的携带者和易感人群(Wailoo等人,2010)。与疫苗一样,处方避孕技术也有潜在的风险和副作用,但女性通常被要求在为性伴侣的生殖自主服务时经受住使用这些技术带来的不适。关于医疗技术赋予和限制的权利的文化信仰深刻地塑造了人们如何理解自己的身体自主性和责任。Krystal E.Littlejohn的《Just Get on the Pill:the Uneven Burden of Reproductive Politics》揭露了围绕避孕技术的性别信仰和做法,这些技术为公共卫生方法提供了生殖权利的信息,但却反过来阻碍了生殖正义。处方避孕,曾经主要被视为一种赋予女性权力的技术,从多萝西·罗伯茨的《杀死黑人的身体》(1997)开始,已经被证明是一种解放和社会控制的工具。节育有着强制性的历史,尤其是对有色人种女性、跨性别和非二元人群以及残疾人来说。然而,自Kristin Luker 1975年出版的《抓住机会:堕胎和不避孕的决定》一书以来,很少有作品探讨女性如何用自己的话说,合理化避孕决定,理解节育与她们的自主性、代理权和对他人的责任之间的关系。美国最高法院最近对多布斯诉杰克逊妇女健康组织案的裁决强调了严格审查谁应对意外怀孕负责以及性伴侣如何指导避孕决策的相关性。虽然《Just Get on the Pill》在2022年多布斯决定之前出版,但它及时解释了避孕技术及其使用如何复制围绕性别行为和责任的文化脚本,从而导致性别不平等。正如Littlejohn令人信服地指出的那样,《服用避孕药:生殖政治的不均衡负担》,作者Krystale E.Littlejohn。奥克兰:加州大学出版社,2021年。184页,论文24.95美元。ISBN:9780520307452。评论文章211
The Social Side Effects of the Pill: “Gendered Compulsory Birth Control” and Reproductive Injustice
In the COVID-19 era, an old social problem has reemerged under new circumstances: whose bodies should bear the risk and responsibility of sustaining our social lives? Should we attempt a return to pre-mitigation-measures ‘‘normal,’’ if it places immunocompromised people at heightened risk? Does mandating vaccines infringe on individual rights, or does it ensure others’ rights to health by dampening rates of transmission? While the COVID-19 virus is new, the questions it raises about medical technologies, health justice, collective responsibility, and individual rights are not. The anti-vaccination movement’s genderblind call to protect bodily choice against COVID-19 vaccine mandates overlooks numerous public health initiatives that have enlisted women to bear the side effects of medical technologies that mitigate biological risks to others’ health and social wellbeing. The HPV vaccine, for instance, was promoted first in the United States for girls and young women, even as men are also carriers of and susceptible to the virus (Wailoo et al. 2010). Like vaccines, prescription contraceptive technologies come with potential risks and side effects, yet women are routinely asked to weather the discomfort of their use in the service of their sexual partnerships’ reproductive autonomy. Cultural beliefs about the rights enabled and constrained by medical technologies profoundly shape how people understand their bodily autonomy and responsibility. Krystale E. Littlejohn’s Just Get on the Pill: The Uneven Burden of Reproductive Politics exposes the gendered beliefs and practices around contraceptive technologies that inform public health approaches to reproductive rights but counterproductively impede reproductive justice. Prescription contraception, once primarily seen as a technology of women’s empowerment, has, beginning with Dorothy Roberts’s Killing the Black Body (1997), been shown to be a tool both of liberation and of social control. Birth control has a coercive history, especially for women of color, trans and nonbinary people, and those with disabilities. However, since Kristin Luker’s 1975 book Taking Chances: Abortion and the Decision Not to Contracept, few works have explored how women, in their own words, rationalize contraceptive decisions, making sense of birth control’s relationship to their autonomy, agency, and responsibility to others. The U.S. Supreme Court’s recent Dobbs v. Jackson Women’s Health Organization decision underscores the relevance of critically examining who is held accountable for unintended pregnancy and how sexual partners navigate contraceptive decision-making. While published before the 2022 Dobbs decision, Just Get on the Pill provides timely interpretative analysis of the ways contraceptive technologies, and their use, reproduce cultural scripts around gendered behavior and responsibility, leading to gender inequities. As Littlejohn compellingly argues, Just Get on the Pill: The Uneven Burden of Reproductive Politics, by Krystale E. Littlejohn. Oakland: University of California Press, 2021. 184 pp. $24.95 paper. ISBN: 9780520307452. Review Essays 211