{"title":"莫斐斯的坚持:雷德克罗斯的粗心","authors":"W. A. Oram","doi":"10.1086/722597","DOIUrl":null,"url":null,"abstract":"Book 1 of The Faerie Queene constitutes Spenser’s most searching study of morbid sadness, which he associates with a wish for “careless” rest and, ultimately, for death. His account of Redcrosse’s disease makes use of medieval conceptions of acedia and Renaissance ideas of melancholy, but it diverges from both, as well as from modern conceptions of depression. From the opening stanza Spenser suggests that there are two Redcrosse knights, the one consciously aggressive and eager for glory, the other “too solemn sad,” desiring escape from the cares of the world. Spenser embodies this second impulse in the House of Morpheus. In the early cantos the Morpheus impulse remains accessible only in dream, but as Redcrosse deteriorates it becomes more dominant and more conscious. It next appears as Sans Joy, who undermines Redcrosse’s attempts at self-glorification in the House of Pride and who (despite the young knight’s seeming victory) forces him to recognize the emptiness of the ambition imaged in Lucifera’s palace. Having humiliatingly fled the House of Pride, Redcrosse allows himself to be seduced by Duessa to distract himself from his incipient despair—a despair he voices in Orgoglio’s dungeon as a desire for death. Despaire is the deadliest embodiment of the Morpheus impulse, no longer inchoate feeling but articulate sin. But Redcrosse’s experiences in the House of Holiness and afterward suggest that he will never in life lose this weight of grief, which is part of the human condition. Spenser revisits these attacks of morbid sorrow in later episodes of his epic.","PeriodicalId":45201,"journal":{"name":"MODERN PHILOLOGY","volume":"120 1","pages":"312 - 334"},"PeriodicalIF":0.4000,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Persistence of Morpheus: Redcrosse’s Carelessness\",\"authors\":\"W. A. Oram\",\"doi\":\"10.1086/722597\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Book 1 of The Faerie Queene constitutes Spenser’s most searching study of morbid sadness, which he associates with a wish for “careless” rest and, ultimately, for death. His account of Redcrosse’s disease makes use of medieval conceptions of acedia and Renaissance ideas of melancholy, but it diverges from both, as well as from modern conceptions of depression. From the opening stanza Spenser suggests that there are two Redcrosse knights, the one consciously aggressive and eager for glory, the other “too solemn sad,” desiring escape from the cares of the world. Spenser embodies this second impulse in the House of Morpheus. In the early cantos the Morpheus impulse remains accessible only in dream, but as Redcrosse deteriorates it becomes more dominant and more conscious. It next appears as Sans Joy, who undermines Redcrosse’s attempts at self-glorification in the House of Pride and who (despite the young knight’s seeming victory) forces him to recognize the emptiness of the ambition imaged in Lucifera’s palace. Having humiliatingly fled the House of Pride, Redcrosse allows himself to be seduced by Duessa to distract himself from his incipient despair—a despair he voices in Orgoglio’s dungeon as a desire for death. Despaire is the deadliest embodiment of the Morpheus impulse, no longer inchoate feeling but articulate sin. But Redcrosse’s experiences in the House of Holiness and afterward suggest that he will never in life lose this weight of grief, which is part of the human condition. Spenser revisits these attacks of morbid sorrow in later episodes of his epic.\",\"PeriodicalId\":45201,\"journal\":{\"name\":\"MODERN PHILOLOGY\",\"volume\":\"120 1\",\"pages\":\"312 - 334\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"MODERN PHILOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/722597\",\"RegionNum\":2,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"MODERN PHILOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/722597","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
The Persistence of Morpheus: Redcrosse’s Carelessness
Book 1 of The Faerie Queene constitutes Spenser’s most searching study of morbid sadness, which he associates with a wish for “careless” rest and, ultimately, for death. His account of Redcrosse’s disease makes use of medieval conceptions of acedia and Renaissance ideas of melancholy, but it diverges from both, as well as from modern conceptions of depression. From the opening stanza Spenser suggests that there are two Redcrosse knights, the one consciously aggressive and eager for glory, the other “too solemn sad,” desiring escape from the cares of the world. Spenser embodies this second impulse in the House of Morpheus. In the early cantos the Morpheus impulse remains accessible only in dream, but as Redcrosse deteriorates it becomes more dominant and more conscious. It next appears as Sans Joy, who undermines Redcrosse’s attempts at self-glorification in the House of Pride and who (despite the young knight’s seeming victory) forces him to recognize the emptiness of the ambition imaged in Lucifera’s palace. Having humiliatingly fled the House of Pride, Redcrosse allows himself to be seduced by Duessa to distract himself from his incipient despair—a despair he voices in Orgoglio’s dungeon as a desire for death. Despaire is the deadliest embodiment of the Morpheus impulse, no longer inchoate feeling but articulate sin. But Redcrosse’s experiences in the House of Holiness and afterward suggest that he will never in life lose this weight of grief, which is part of the human condition. Spenser revisits these attacks of morbid sorrow in later episodes of his epic.
期刊介绍:
Founded in 1903, Modern Philology sets the standard for literary scholarship, history, and criticism. In addition to innovative and scholarly articles (in English) on literature in all modern world languages, MP also publishes insightful book reviews of recent books as well as review articles and research on archival documents. Editor Richard Strier is happy to announce that we now welcome contributions on literature in non-European languages and contributions that productively compare texts or traditions from European and non-European literatures. In general, we expect contributions to be written in (or translated into) English, and we expect quotations from non-English languages to be translated into English as well as reproduced in the original.