{"title":"《令人眩晕的翻译:超越同意的性行为的回顾:风险、种族、创伤癖》,作者:Avgi Saketopoulou","authors":"Jenn Joy","doi":"10.1080/1551806X.2023.2230809","DOIUrl":null,"url":null,"abstract":"Avgi Saketopoulou’s Sexuality Beyond Consent: Risk, Race, Traumatophilia, demands an urgent reorientation of thinking; thinking must embrace a chaotic journey along the vertiginous interstices of culture, of race, of desire, to propose an eviscerating confrontation with our own internal opacity through a surrender to what is not yet known in ourselves and in the other—a political and ethical dynamic foregrounding the entanglement of sexuality, race, and a kind of sadism. I read Saketopoulou’s proposal as a redefining of these terms, as well as a critique of trauma theories that elide narratives of trauma for fear of retraumatizing the subject, or aspire to a curative possibility or return to some illusory pretraumatized origin. Instead, in place of “traumatophobia,” she argues","PeriodicalId":38115,"journal":{"name":"Psychoanalytic Perspectives","volume":"20 1","pages":"430 - 439"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Vertiginous Translations: A Review of Sexuality Beyond Consent: Risk, Race, Traumatophilia by Avgi Saketopoulou\",\"authors\":\"Jenn Joy\",\"doi\":\"10.1080/1551806X.2023.2230809\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Avgi Saketopoulou’s Sexuality Beyond Consent: Risk, Race, Traumatophilia, demands an urgent reorientation of thinking; thinking must embrace a chaotic journey along the vertiginous interstices of culture, of race, of desire, to propose an eviscerating confrontation with our own internal opacity through a surrender to what is not yet known in ourselves and in the other—a political and ethical dynamic foregrounding the entanglement of sexuality, race, and a kind of sadism. I read Saketopoulou’s proposal as a redefining of these terms, as well as a critique of trauma theories that elide narratives of trauma for fear of retraumatizing the subject, or aspire to a curative possibility or return to some illusory pretraumatized origin. Instead, in place of “traumatophobia,” she argues\",\"PeriodicalId\":38115,\"journal\":{\"name\":\"Psychoanalytic Perspectives\",\"volume\":\"20 1\",\"pages\":\"430 - 439\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-08-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Psychoanalytic Perspectives\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/1551806X.2023.2230809\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Psychology\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Psychoanalytic Perspectives","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1551806X.2023.2230809","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Psychology","Score":null,"Total":0}
Vertiginous Translations: A Review of Sexuality Beyond Consent: Risk, Race, Traumatophilia by Avgi Saketopoulou
Avgi Saketopoulou’s Sexuality Beyond Consent: Risk, Race, Traumatophilia, demands an urgent reorientation of thinking; thinking must embrace a chaotic journey along the vertiginous interstices of culture, of race, of desire, to propose an eviscerating confrontation with our own internal opacity through a surrender to what is not yet known in ourselves and in the other—a political and ethical dynamic foregrounding the entanglement of sexuality, race, and a kind of sadism. I read Saketopoulou’s proposal as a redefining of these terms, as well as a critique of trauma theories that elide narratives of trauma for fear of retraumatizing the subject, or aspire to a curative possibility or return to some illusory pretraumatized origin. Instead, in place of “traumatophobia,” she argues