{"title":"韦德·泰勒:家庭闹鬼","authors":"R. L. Taylor-Parker","doi":"10.1353/scu.2023.0007","DOIUrl":null,"url":null,"abstract":"Abstract:This article explores neurodiversity, eugenics, and Appalachian identity in the early twentieth-century American South through the lens of the author's family history. It discusses the loss of a relative to long-term institutionalization. The article proposes that the central premise of the ideology and pseudoscience of eugenics—that deviance, disability, and most social ills are hereditary—posed a sufficient threat to families with disabled members to enforce their complicity with ableist practices and social structures in many cases, especially when paired with virtually nonexistent home- and community-based services. It also suggests that insufficient home- and community-based services continue to drive disabled people into institutions against their will to this day.","PeriodicalId":42657,"journal":{"name":"SOUTHERN CULTURES","volume":"29 1","pages":"92 - 99"},"PeriodicalIF":0.4000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Wade Taylor: A Family Haunting\",\"authors\":\"R. L. Taylor-Parker\",\"doi\":\"10.1353/scu.2023.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article explores neurodiversity, eugenics, and Appalachian identity in the early twentieth-century American South through the lens of the author's family history. It discusses the loss of a relative to long-term institutionalization. The article proposes that the central premise of the ideology and pseudoscience of eugenics—that deviance, disability, and most social ills are hereditary—posed a sufficient threat to families with disabled members to enforce their complicity with ableist practices and social structures in many cases, especially when paired with virtually nonexistent home- and community-based services. It also suggests that insufficient home- and community-based services continue to drive disabled people into institutions against their will to this day.\",\"PeriodicalId\":42657,\"journal\":{\"name\":\"SOUTHERN CULTURES\",\"volume\":\"29 1\",\"pages\":\"92 - 99\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"SOUTHERN CULTURES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/scu.2023.0007\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"SOUTHERN CULTURES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/scu.2023.0007","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Abstract:This article explores neurodiversity, eugenics, and Appalachian identity in the early twentieth-century American South through the lens of the author's family history. It discusses the loss of a relative to long-term institutionalization. The article proposes that the central premise of the ideology and pseudoscience of eugenics—that deviance, disability, and most social ills are hereditary—posed a sufficient threat to families with disabled members to enforce their complicity with ableist practices and social structures in many cases, especially when paired with virtually nonexistent home- and community-based services. It also suggests that insufficient home- and community-based services continue to drive disabled people into institutions against their will to this day.
期刊介绍:
In the foreword to the first issue of the The Southern Literary Journal, published in November 1968, founding editors Louis D. Rubin, Jr. and C. Hugh Holman outlined the journal"s objectives: "To study the significant body of southern writing, to try to understand its relationship to the South, to attempt through it to understand an interesting and often vexing region of the American Union, and to do this, as far as possible, with good humor, critical tact, and objectivity--these are the perhaps impossible goals to which The Southern Literary Journal is committed." Since then The Southern Literary Journal has published hundreds of essays by scholars of southern literature examining the works of southern writers and the ongoing development of southern culture.