“只有孝顺才能生子嗣,同性恋不行!”:探讨台湾亲家庭运动的全球化修辞

IF 0.3 N/A RELIGION Culture and Religion Pub Date : 2020-04-02 DOI:10.1080/14755610.2021.1906726
Pei-Ru Liao
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引用次数: 1

摘要

摘要台湾于2019年成为第一个同性婚姻合法化的亚洲国家。同性婚姻合法化的呼声始于2013年,当时基督教领导的亲家庭运动也出现了。宗教反弹在2013年达到顶峰,并成功地获得了政治家和公众的支持,反对同性婚姻和LGBT包容性的性别平等教育。台湾亲家庭运动的修辞手法可以与全球亲家庭和反性别运动的修辞手段联系起来。本文通过对《中国基督教论坛报》和《基督教日报》两份基督教报纸的叙述分析,指出构成儒家启示录图景的三个视角。在这篇文章中,“儒家启示”的概念被用来说明台湾全球亲家庭和反性别运动的本土化过程,那里的基督徒人口约为5.5%。
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‘Only filial piety can produce heirs, not homosexuals!’: an exploration of the glocalised rhetoric of the pro-family movement in Taiwan
ABSTRACT Taiwan became the first Asian country to legalise same-sex marriage in 2019. The call of legalising same-sex marriage began in 2013, along with the emergence of the Christian-led pro-family movement. Religious backlash came to its peak in 2013 and successfully gained politicians’ and public’s support to fight against same-sex marriages and LGBT-inclusive gender equity education. The rhetoric device of the pro-family movement in Taiwan can be connected to rhetoric devices of pro-family and anti-gender movements across the globe. By analysing the narrative of two Christian newspapers, Chinese Christian Tribune and Christian Daily, this article points out three perspectives that made up the picture of Confucian apocalypse. In this article, the concept of ‘Confucian apocalypse’ is used to illustrate the process of indigenisation of global pro-family and anti-gender movements in Taiwan where the Christian population is around 5.5%.
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8
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