闪光Rai的案例:一个关于阴谋亲属关系和种族的暴力父权叙事

James Doucet-Battle
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引用次数: 1

摘要

这篇文章探讨了缺乏对交叉亲属义务的强有力的人类学分析如何模糊了公众对可怕罪行及其所强调的父权(ir)合理性的更完整的理解。我在美国的法庭电视频道上完整地目睹了接下来的法庭审判,它需要一种法律和媒体分析师都无法进行的人类学分析,而且有可能无法理解这种犯罪(ir)理性的背景驱动因素。我认为,父权关系往往可以超越文化、宗教或种族差异,通过基于对女性生命的共同漠视的不太可能的伙伴关系,在繁殖性别和反黑人方面发挥作用。因此,我的观点是,针对女性的暴力根植于我所谓的阴谋性亲属关系,而不是文化、宗教、种族或民族(Abu-Lughod 2011,17)。本案将证明,这些社会领域是如何以荣誉的名义,将对冒犯女性的暴力行为合法化的。
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The case of Sparkle Rai: A violent patriarchal narrative of conspiratorial kinship and race

This article explores how the absence of a robust anthropological analysis of intersecting kinship obligations obscured a more complete public understanding of a horrific crime and the patriarchal (ir)rationality it underlined. The following court trial that I witnessed in its entirety on the CourtTV channel in the United States, necessitated an anthropological analysis that neither legal nor media analysts could perform, at the peril of failing to understand the contextual drivers of such criminal (ir)rationality. I argue that patriarchal affinities can often work beyond cultural, religious, or racial differences in reproducing gender and anti-Blackness through unlikely partnerships predicated upon a shared disregard for women's lives. I proceed, therefore, from a standpoint that views violence against women as rooted in what I call conspiratorial kinship not in culture, religion, race, or ethnicity (Abu-Lughod 2011, 17). The case in question will demonstrate how these social domains serve as validating proxies legitimating violence against offending women in the problematic name of honor.

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Issue Information Finding Wang Tonghui: The life and after‐life of a pioneer female Chinese anthropologist Gender violence, emotion, and the state symposium commentary The politics of emotion and domestic violence in northern Vietnam Introduction to the gender violence, emotion, and the state symposium
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