奥拉尼,巴丹和Hagonóy的玫瑰经祈祷,布拉干:一个虔诚的联系

IF 0.1 0 RELIGION Philippiniana Sacra Pub Date : 2022-01-01 DOI:10.55997/1004pslvii172a4
Kendrick Ivan Panganiban
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引用次数: 0

摘要

本文旨在呈现一位圣母在菲律宾教会历史上处于不同环境的两个地方的两个城镇所带来的统一力量。在菲律宾修会的精神地理中,巴丹的教区自1588年以来由多米尼加人管理,而布拉干的教区自1572年以来由奥古斯丁人管理。罗萨里奥圣母米拉格萨教堂多年来一直聚集着朝圣者。该形象被带到巴丹,最终完成了多米尼加赞助人的三驾护航,Abucay于1588年献给圣多米尼克·德·古斯曼,Samal于1596年献给锡耶纳的圣凯瑟琳。当奥拉尼在1714年被分离出来成为一个独立的教区时,人们的奉献精神进一步增长。然后,在18世纪到19世纪之间,圣母和圣婴耶稣的棕色皮肤像在马尼拉湾另一边的布拉干Hagonóy河岸上被发现。这张照片与奥拉尼的《处女米拉格罗萨》非常相似,而这张照片又被认为是《Nuestra Señora del Santisimo Rosario de Hagonóy》。虽然这是道明会宣扬的奉献,但当地的玫瑰经奉献和形象在这个城镇随着各种传统而发展,比如玛丽安诗歌和街区玫瑰经运动的推广。后来,奥拉尼的形象不仅在巴丹,而且在邻近省份得到了进一步的尊崇。虽然Hagonóy可以在离巴丹和邦板牙更远的东方找到,但这个镇上的念珠奉献似乎是巴丹女守护神的形象。到1942年,巴丹沦陷导致Bataeños前往Hagonóy并在该镇的西部地区定居。它最终被命名为Sto。罗萨里奥,以纪念玫瑰圣母。在那里Bataeños在发现的Nuestra Señora del Santisimo Rosario de Hagonóy的图像中看到了他们的赞助人。两镇人民之间的关系导致了斯托教区的建立。罗萨里奥,Hagonóy, 1952年。这两个奉献的进一步传播允许承认两个玛丽安奉献由他们的教区和罗马教廷。1958年,奥拉尼的肖像被授予教会的加冕礼。最终,奥拉尼教堂于2004年被授予教区圣地的称号,2012年成为圣玛丽亚马焦雷教皇大殿的附属教堂,2019年成为小型大殿。另一方面,对Nuestra Señora del Santisimo Rosario de Hagonóy的奉献也在2019年获得了主教加冕礼。在这两个城镇,当地的圣母献身精神的影响成为团结天主教信徒的一种方式,就像念珠的纽带一样,将这个国家确定为“玛利亚之乡”。
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The Rosary Devotions of Orani, Bataan and of Hagonóy, Bulacan: A Devotional Link
This paper aims to present the unifying force brought by a Marian devotion to two towns located in two places with different circumstances in Philippine Church history. In the spiritual geography of the religious orders in the Philippines, the parishes of Bataan were administered by the Dominicans since 1588 while the parishes of Bulacan were administered by majority by the Augustinians since 1572. La Virgen Milagrosa del Rosario del Pueblo de Orani grew as a Marian devotion that has gathered pilgrims in many years. The image was brought to Bataan and eventually completed the triumvirate of Dominican patrons with Abucay being devoted to St. Dominic de Guzman in 1588 and Samal being devoted to St. Catherine of Siena in 1596. When Orani was separated to be an independent parish in 1714, the devotion grew further. Then, between the 1700s to the 1800s, a brown-skinned image of the Virgin and the Child Jesus was discovered along the riverbanks of Hagonóy, Bulacan, under the Augustinians at the other side of the Manila Bay. This image was very similar to Orani's La Virgen Milagrosa, which in turn would be recognized as Nuestra Señora del Santisimo Rosario de Hagonóy. Though a Dominican-propagated devotion, this local rosary devotion and the image grew in this town with various traditions such as Marian poetry and the promotion of the Block Rosary movement. Orani's image would later on be further venerated not only in Bataan but in the neighboring provinces. Though Hagonóy can be found farther East from Bataan and Pampanga, the rosary devotion in this town seemed a visage of the Bataan patroness. By 1942, the fall of Bataan caused Bataeños to travel to Hagonóy and settling in the western barrio of the town. This was eventually named Sto. Rosario in honor of the Virgin of the Rosary. There the Bataeños saw their patroness in the image of the discovered Nuestra Señora del Santisimo Rosario de Hagonóy. The circumstances of the relations between the people of the two towns resulted in the establishment of the parish of Sto. Rosario, Hagonóy in 1952. Further propagation of these two devotions allowed for the recognition of both Marian devotions by their dioceses and by the Holy See. Orani's image was granted a canonical coronation in 1958. Eventually, the church of Orani was granted the titles diocesan shrine in 2004, an affiliate of the Papal Basilica of Santa Maria Maggiore in 2012 and a minor basilica in 2019. The devotion to Nuestra Señora del Santisimo Rosario de Hagonóy, on the other hand, was granted an episcopal coronation also in 2019. The impact of the local Marian devotion in these two towns became a way to unite the Catholic faithful, like a link of the beads of the rosary which identify the country as “Pueblo amante de Maria.”
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