{"title":"其他有用的诗篇","authors":"Michael Zellmann-Rohrer","doi":"10.1515/bz-2022-0052","DOIUrl":null,"url":null,"abstract":"Abstract An additional witness to the Byzantine tradition of application of Psalms for amuletic and other ritual purposes, conventionally termed “magical”, in a fifteenth-century codex on medicine and the occult sciences (Bologna, BU Ms. 3632), is edited and translated, and its place in the tradition is considered. Combined with another, indirect witness, references to analogous uses of the Psalms by Theodore Balsamon and Matthew Blastares, this evidence strengthens a recent suggestion of broad popularity for the practice in Byzantium.","PeriodicalId":44281,"journal":{"name":"BYZANTINISCHE ZEITSCHRIFT","volume":"115 1","pages":"1115 - 1124"},"PeriodicalIF":0.2000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Further useful Psalms\",\"authors\":\"Michael Zellmann-Rohrer\",\"doi\":\"10.1515/bz-2022-0052\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract An additional witness to the Byzantine tradition of application of Psalms for amuletic and other ritual purposes, conventionally termed “magical”, in a fifteenth-century codex on medicine and the occult sciences (Bologna, BU Ms. 3632), is edited and translated, and its place in the tradition is considered. Combined with another, indirect witness, references to analogous uses of the Psalms by Theodore Balsamon and Matthew Blastares, this evidence strengthens a recent suggestion of broad popularity for the practice in Byzantium.\",\"PeriodicalId\":44281,\"journal\":{\"name\":\"BYZANTINISCHE ZEITSCHRIFT\",\"volume\":\"115 1\",\"pages\":\"1115 - 1124\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"BYZANTINISCHE ZEITSCHRIFT\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/bz-2022-0052\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"BYZANTINISCHE ZEITSCHRIFT","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/bz-2022-0052","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
Abstract An additional witness to the Byzantine tradition of application of Psalms for amuletic and other ritual purposes, conventionally termed “magical”, in a fifteenth-century codex on medicine and the occult sciences (Bologna, BU Ms. 3632), is edited and translated, and its place in the tradition is considered. Combined with another, indirect witness, references to analogous uses of the Psalms by Theodore Balsamon and Matthew Blastares, this evidence strengthens a recent suggestion of broad popularity for the practice in Byzantium.
期刊介绍：
Steeped in tradition, this organ of international Byzantine studies covers literature, history and art history, including the related and peripheral disciplines, equally in all sections (essays, reviews, bibliographies) and thus contributes significantly to the support and development of Byzantine Studies.
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