出售的佛教:谁拥有过去?互联网与崇拜对象

Q1 Arts and Humanities Journal of Global Buddhism Pub Date : 2018-12-28 DOI:10.5281/ZENODO.1494225
Linda S. E. Wallinder-Pierini
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引用次数: 3

摘要

有没有可能宣称拥有佛教的所有权;佛祖的教义?一个群体与其文化产品的关系是否构成一种所有权形式?宗教图像可以拥有版权吗?这篇文章将聚焦于莫吉曼陀罗或戈洪松的出现和转变(御本尊), 由日本僧人日莲(1222-1282)创建。日莲的追随者受到迫害,一些人在发现卷轴时被处决。日莲的悬挂曼陀罗以前只有认真修行日莲佛教的人才能使用。目前,日莲的曼陀罗在互联网上被声称代表各种佛教世俗组织的网站以电子方式复制。数字革命提高了个人利用宗教团体的文化知识并从中获利的能力,而这些宗教团体在很大程度上不受现有知识产权法的保护。
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The Buddhist Dharma for Sale: Who Owns the Past? The Internet and Objects of Worship
Is it possible to claim ownership of the Buddhist dharma; the teachings of the Buddha? Does a group’s relationship to its cultural productions constitute a form of ownership? Can a religious image be copyrighted? This article will focus on the emergence and transformation of the Moji-Mandala or Gohonzon (御本尊), created by the Japanese monk Nichiren (1222-1282). Nichiren’s followers were persecuted, and some were executed when the scroll was found in their possession. Nichiren’s hanging mandala was previously available only to individuals seriously practicing Nichiren’s Buddhism. Currently, Nichiren’s mandala is reproduced electronically over the internet by websites claiming to represent various Buddhist lay organizations. The digital revolution has increased the ability of individuals to appropriate and profit from the cultural knowledge of religious groups that are largely unprotected by existing intellectual property law.
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
期刊最新文献
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