过去的回声:圣邓斯坦和坎特伯雷圣奥古斯丁修道院的天堂合唱团,在戈塞林的历史翻译学家s.Augustini

Sophie Sawicka-Sykes
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摘要

摘要《历史翻译学家S.Augustini》(1098×1100),由圣伯丁的Gosselin创作,作为圣奥古斯丁修道院圣徒传记周期的一部分,包含了几个以前被忽视的关于圣邓斯坦天堂处女的典故。我认为,戈塞林借鉴了邓斯坦的传说,为苏格兰方丈在1072年至1087年间对圣奥古斯丁教堂的翻修工作辩护。这篇文章首先考虑了盎格鲁撒克逊修道院的演讲是如何在已知的第一本邓斯坦圣徒传记中被呈现为神圣赞美的场所的。然后,我展示了邓斯坦十一世纪在基督教堂大教堂的圣徒们是如何通过精心制作天堂合唱团的竞争叙事来回应最初的愿景的。最后,对《历史》翻译家的分析揭示了戈塞林是如何重新利用这一传说的,他将演讲场和取而代之的地下室描绘成了天体灵魂的住所,这些灵魂的赞美与社区的礼拜仪式相呼应。
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Echoes of the past: St Dunstan and the heavenly choirs of St Augustine’s Abbey, Canterbury, in Goscelin’s Historia translationis S. Augustini
Abstract The Historia translationis S. Augustini (1098 × 1100), composed by Goscelin of Saint-Bertin as part of a hagiographical cycle for St Augustine’s Abbey, contains several previously overlooked allusions to St Dunstan’s vision of heavenly virgins. I argue that Goscelin drew upon the Dunstan legend to justify Abbot Scotland’s renovation work on St Augustine’s between 1072 and 1087. The article first of all considers how the oratory of the Anglo-Saxon abbey was presented as a locus of divine praise in the first known hagiography of Dunstan. I then show how Dunstan’s eleventh-century hagiographers at Christ Church cathedral responded to the original vision by crafting competing narratives of heavenly choirs. Finally, an analysis of the Historia translationis reveals how Goscelin reappropriated the legend, depicting the oratory, and the crypt that came to replace it, as the abode of celestial spirits whose praise echoed the community’s liturgical devotions.
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