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引用次数: 8
摘要
至少从16世纪开始,含有裸盖菇素的蘑菇就被用于中美洲的土著治疗仪式。然而,在20世纪早期到中期,西方人才发现蘑菇的圣礼用途。最值得注意的是,1955年业余真菌学家罗伯特·戈登·沃森(Robert Gordon Wasson)和马扎特克·库兰德拉María萨比娜(Mazatec curandera Sabina)的会面,导致了摄入“神奇蘑菇”在西方的广泛普及。对萨比娜和马萨特克人来说,裸盖菇素是神圣的,只能用于治疗。然而,西方“嬉皮士”将蘑菇视为迷幻药,他们几乎不考虑文化敏感性而食用蘑菇,使蘑菇失去了神圣化。本文认为,裸盖菇素蘑菇的去神圣化构成了一种精神虐待形式,在个人、地方和全球层面都产生了深远而持久的后果。此外,承认和理解裸盖菇素蘑菇作为精神虐待的去神圣化对恢复性司法和理解裸盖菇素是一种神圣的药物具有重要意义。
Mushrooms containing psilocybin have been used in Indigenous healing ceremonies in Mesoamerica since at least the sixteenth century. However, the sacramental use of mushrooms was only discovered by Westerners in the early to mid-twentieth century. Most notably, the meeting between amateur mycologist Robert Gordon Wasson and Mazatec curandera María Sabina in 1955 resulted in the widespread popularization of ingesting “magic mushrooms” in the West. To Sabina and the Mazatec people, psilocybin mushrooms were sacred and only to be used for healing. However, Western “hippies” viewed mushrooms as psychedelic drugs which they consumed with little regard for cultural sensitivities, rendering the mushrooms desacralized. This article argues that the desacralization of psilocybin mushrooms constitutes a form of spiritual abuse that has had far-reaching and long-lasting consequences at individual, local and global levels. Further, acknowledging and understanding the desacralization of psilocybin mushrooms as spiritual abuse has important implications for restorative justice and the understanding of psilocybin as a sacred medicine.
期刊介绍:
Fieldwork in Religion (FIR) is a peer reviewed, interdisciplinary journal seeking engagement between scholars carrying out empirical research in religion. It will consider articles from established scholars and research students. The purpose of Fieldwork in Religion is to promote critical investigation into all aspects of the empirical study of contemporary religion. The journal is interdisciplinary in that it is not limited to the fields of anthropology and ethnography. Fieldwork in Religion seeks to promote empirical study of religion in all disciplines: religious studies, anthropology, ethnography, sociology, psychology, folklore, or cultural studies. A further important aim of Fieldwork in Religion is to encourage the discussion of methodology in fieldwork either through discrete articles on issues of methodology or by publishing fieldwork case studies that include methodological challenges and the impact of methodology on the results of empirical research.