作为创造力的哲学

Natalia A. Tereschenko
{"title":"作为创造力的哲学","authors":"Natalia A. Tereschenko","doi":"10.6000/1929-4409.2020.09.288","DOIUrl":null,"url":null,"abstract":"The main aim of the study is to analyze the phenomenon of creativity, which has traditionally been the subject of philosophical investigation. Moreover, the phenomenon of philosophy itself as a creative process often remained in the shadow of general problems. By tacit agreement the creative nature of philosophy was recognized as obvious, and therefore, as a subject of philosophizing, it was often simply left out of the picture. However, again and again, the thesis about the “death of philosophy” makes the question of its creative nature more than relevant. If the creative potential of philosophy has been exhausted, perhaps it is really dying as a special form of thought in culture. If creativity in philosophy is possible, then its cultural prospects become more optimistic, or cultural elimination of philosophy is associated not only (or not so much) with its creative capacity. Creativity became the object of theorization in the Renaissance and Modernity, when man was initially thought of as its subject. Therefore, the very understanding of creativity bears the mark of Modern thinking. However, the \"post-\" situation forces us to return to the analysis of the problem and consider it in terms of the impossibility of the new. The problem can and should also be considered on the material of Russian philosophical thought, whose status has always been ambiguous, primarily for Russian philosophy itself. Today, the position of Russian philosophy is becoming even more problematic due to the problematization of philosophy as a particular discourse that claims to be universal, on the one hand, and the specifics of Russian theoretical thought labeled as \"responsive\", its empathicity – on the other.","PeriodicalId":37236,"journal":{"name":"International Journal of Criminology and Sociology","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Philosophy as Creativity\",\"authors\":\"Natalia A. Tereschenko\",\"doi\":\"10.6000/1929-4409.2020.09.288\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The main aim of the study is to analyze the phenomenon of creativity, which has traditionally been the subject of philosophical investigation. Moreover, the phenomenon of philosophy itself as a creative process often remained in the shadow of general problems. By tacit agreement the creative nature of philosophy was recognized as obvious, and therefore, as a subject of philosophizing, it was often simply left out of the picture. However, again and again, the thesis about the “death of philosophy” makes the question of its creative nature more than relevant. If the creative potential of philosophy has been exhausted, perhaps it is really dying as a special form of thought in culture. If creativity in philosophy is possible, then its cultural prospects become more optimistic, or cultural elimination of philosophy is associated not only (or not so much) with its creative capacity. Creativity became the object of theorization in the Renaissance and Modernity, when man was initially thought of as its subject. Therefore, the very understanding of creativity bears the mark of Modern thinking. However, the \\\"post-\\\" situation forces us to return to the analysis of the problem and consider it in terms of the impossibility of the new. The problem can and should also be considered on the material of Russian philosophical thought, whose status has always been ambiguous, primarily for Russian philosophy itself. Today, the position of Russian philosophy is becoming even more problematic due to the problematization of philosophy as a particular discourse that claims to be universal, on the one hand, and the specifics of Russian theoretical thought labeled as \\\"responsive\\\", its empathicity – on the other.\",\"PeriodicalId\":37236,\"journal\":{\"name\":\"International Journal of Criminology and Sociology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-04-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Criminology and Sociology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.6000/1929-4409.2020.09.288\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Criminology and Sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.6000/1929-4409.2020.09.288","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0

摘要

本研究的主要目的是分析创造性现象,这一直是哲学研究的主题。此外,哲学现象本身作为一个创造性的过程,经常处于一般问题的阴影之下。通过默契,哲学的创造性被认为是显而易见的,因此,作为哲学研究的主题,它往往被简单地排除在画面之外。然而,关于“哲学之死”的论文一次又一次地使其创造性的问题变得更加相关。如果哲学的创造潜力已经耗尽,也许它作为一种特殊的文化思想形式正在消亡。如果哲学中的创造力是可能的,那么它的文化前景就会变得更加乐观,或者哲学的文化淘汰不仅与它的创造力有关(或者没有那么多)。在文艺复兴和现代性时期,创造力成为理论化的对象,当时人们最初认为人是其主体。因此,对创造力的理解本身就带有现代思维的印记。然而,“后”的情况迫使我们回到对问题的分析,并从新的不可能性的角度来考虑它。这个问题也可以而且应该放在俄罗斯哲学思想的材料上考虑,因为俄罗斯哲学思想本身的地位一直是模糊的。今天,俄罗斯哲学的地位变得更加有问题,一方面是由于哲学作为一种声称具有普遍性的特定话语的问题化,另一方面是俄罗斯理论思想的具体特征被标记为“反应性”,即移情性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Philosophy as Creativity
The main aim of the study is to analyze the phenomenon of creativity, which has traditionally been the subject of philosophical investigation. Moreover, the phenomenon of philosophy itself as a creative process often remained in the shadow of general problems. By tacit agreement the creative nature of philosophy was recognized as obvious, and therefore, as a subject of philosophizing, it was often simply left out of the picture. However, again and again, the thesis about the “death of philosophy” makes the question of its creative nature more than relevant. If the creative potential of philosophy has been exhausted, perhaps it is really dying as a special form of thought in culture. If creativity in philosophy is possible, then its cultural prospects become more optimistic, or cultural elimination of philosophy is associated not only (or not so much) with its creative capacity. Creativity became the object of theorization in the Renaissance and Modernity, when man was initially thought of as its subject. Therefore, the very understanding of creativity bears the mark of Modern thinking. However, the "post-" situation forces us to return to the analysis of the problem and consider it in terms of the impossibility of the new. The problem can and should also be considered on the material of Russian philosophical thought, whose status has always been ambiguous, primarily for Russian philosophy itself. Today, the position of Russian philosophy is becoming even more problematic due to the problematization of philosophy as a particular discourse that claims to be universal, on the one hand, and the specifics of Russian theoretical thought labeled as "responsive", its empathicity – on the other.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
International Journal of Criminology and Sociology
International Journal of Criminology and Sociology Social Sciences-Cultural Studies
自引率
0.00%
发文量
14
期刊最新文献
Attitudes on Policy and Punishment: Opposition to Inequality-Based Government Aid Predicts Support for Capital Punishment Truth about Rape Myths: Understanding the Effects of Sexual Violence and Date Rape Attitudes on Rape Myths Acceptance in Ghana Application of the Implicit Relational Assessment Procedure (IRAP) to Evaluate Bias Related to Intimate Partner Violence (IPV) within Child Welfare Evaluating the Impact of Collaborative Art, Therapy and Training on Police Legitimacy: The Perceptions Held by Individuals with Substance Abuse Disorder and Police Officers Modernization Theory Revised: Testing the Relationship between Inward Foreign Direct Investment and Homicide
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1