{"title":"克里米亚可汗沙欣·吉雷(1777-1783):伊斯兰世界的第一位现代化者及其在帝国和少数民族视角中的形象","authors":"Golda Akhiezer","doi":"10.1163/15685209-12341603","DOIUrl":null,"url":null,"abstract":"\nThe last Tatar khan in the Crimean Peninsula, Şahin Giray, lived during the period that saw the annexation of this Ottoman suzerainty by the Russian Empire. He is the first recorded Muslim ruler in history who tried to introduce a program of modernization based on contemporary European models, and his reforms concerned all spheres of Tatar society. In spite of his collaboration with the Russian Empire, Russian historiography is generally critical toward this khan and skeptical regarding his reforms. The Ottoman historians saw Şahin as a traitor, therefore his achievements were ignored in their writings. A completely different approach regarding Şahin Giray and his innovations can be found in a little-known Jewish-Karaite chronicle, presenting an additional cultural-historical dimension from the perspective of minorities. The purpose of the present article is to analyze political and socio-cultural factors of these distinctions between the imperial standpoint and minority perspective.","PeriodicalId":45906,"journal":{"name":"Journal of the Economic and Social History of the Orient","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2023-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Crimean Khan Şahin Giray (1777–1783): The First Modernizer of the Islamic World and his Image in Imperial and Minority Perspectives\",\"authors\":\"Golda Akhiezer\",\"doi\":\"10.1163/15685209-12341603\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe last Tatar khan in the Crimean Peninsula, Şahin Giray, lived during the period that saw the annexation of this Ottoman suzerainty by the Russian Empire. He is the first recorded Muslim ruler in history who tried to introduce a program of modernization based on contemporary European models, and his reforms concerned all spheres of Tatar society. In spite of his collaboration with the Russian Empire, Russian historiography is generally critical toward this khan and skeptical regarding his reforms. The Ottoman historians saw Şahin as a traitor, therefore his achievements were ignored in their writings. A completely different approach regarding Şahin Giray and his innovations can be found in a little-known Jewish-Karaite chronicle, presenting an additional cultural-historical dimension from the perspective of minorities. The purpose of the present article is to analyze political and socio-cultural factors of these distinctions between the imperial standpoint and minority perspective.\",\"PeriodicalId\":45906,\"journal\":{\"name\":\"Journal of the Economic and Social History of the Orient\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-06-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Economic and Social History of the Orient\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1163/15685209-12341603\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Economic and Social History of the Orient","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1163/15685209-12341603","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
The Crimean Khan Şahin Giray (1777–1783): The First Modernizer of the Islamic World and his Image in Imperial and Minority Perspectives
The last Tatar khan in the Crimean Peninsula, Şahin Giray, lived during the period that saw the annexation of this Ottoman suzerainty by the Russian Empire. He is the first recorded Muslim ruler in history who tried to introduce a program of modernization based on contemporary European models, and his reforms concerned all spheres of Tatar society. In spite of his collaboration with the Russian Empire, Russian historiography is generally critical toward this khan and skeptical regarding his reforms. The Ottoman historians saw Şahin as a traitor, therefore his achievements were ignored in their writings. A completely different approach regarding Şahin Giray and his innovations can be found in a little-known Jewish-Karaite chronicle, presenting an additional cultural-historical dimension from the perspective of minorities. The purpose of the present article is to analyze political and socio-cultural factors of these distinctions between the imperial standpoint and minority perspective.
期刊介绍:
The Journal of the Economic and Social History of the Orient (JESHO) publishes original research articles in Asian, Near, Middle Eastern and Mediterranean Studies across history. The journal promotes world history from Asian and Middle Eastern perspectives and it challenges scholars to integrate cultural and intellectual history with economic, social and political analysis. The editors of the journal invite both early-career and established scholars to present their explorations into new fields of research. JESHO encourages debate across disciplines in the humanities and the social sciences. Published since 1958, JESHO is the oldest and most respected journal in its field. Please note that JESHO will not accept books for review.