夸利亚森林是如何形成的

IF 1 4区 社会学 Q2 ANTHROPOLOGY Signs and Society Pub Date : 2023-03-01 DOI:10.1086/724190
Y. Asai
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引用次数: 0

摘要

这篇文章分析了东京郊区一种被称为森林疗法的环保主义活动,并将qualia表述为一种修辞文本过程,以符号的方式校准与森林的相遇,使其效果看起来是原始的、自然的或“未经中介的”,在森林治疗互动过程中,涉及具有各种小影响的表意词和委婉语形式,成为作为话语形式的感官的可感知对象,其影响——不是自然的,而是自然的——进一步使森林治疗会话的参与者能够感知和话语地指定其他可感知事物的属性,现在被认为是“直接的”感性真理,通过一个过程,皮尔斯将其描述为夸夸其谈,或第一性的事实。这篇文章进一步揭示了这种自然化的——因此也是治疗性的——与森林的相遇是通过各种修辞、文本韵律模式来描述的,这些模式依赖于特定的话语资源,这些资源累积地描绘了代理人对非人类森林世界的情感调和,同时通过动物的身体“虚构”人类世中(失去的)万物有灵论与“野性”的联系。
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How Forests of Qualia Emerge
This article analyses an environmentalist activity known as forest therapy in a suburb of Tokyo and formulates qualia as a rhematic textual process semiotically calibrating an encounter with forests in such a way that its effects seem raw, natural, or “unmediated.” In particular, it ethnographically demonstrates how a distinctive cooccurrence style of Japanese language use, involving ideophones and euphonic forms with various diminutive effects during forest therapy interactions, becomes a perceivable object of the senses qua discursive form, whose effects—which are not natural but naturalizing—further equips participants in forest therapy sessions to apperceive and discursively specify the attributes of other perceivable things, now taken to be “immediate” sensuous truths, through a process whose effects Peirce captions as qualia, or facts of firstness. The article further reveals that such a naturalized—and thus therapeutic—encounter with forests is figurated through various rhematic, text-metrical patterns that rely on specific discursive resources, which cumulatively diagram agents’ affective attunements to a nonhuman forest world, while enacting transspecies engagement with animals and “fictionalizing” the (lost) animistic linkage in the Anthropocene with “wildness” through their bodies as phatic nexus.
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来源期刊
Signs and Society
Signs and Society Multiple-
CiteScore
1.70
自引率
0.00%
发文量
14
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