{"title":"(非)返回:移民能成为前移民吗?","authors":"Olga Brednikova","doi":"10.1080/10611959.2017.1450549","DOIUrl":null,"url":null,"abstract":"The return of migrants home is problematic because it manifests important gaps at the social, identificational, and everyday levels. The social gaps are caused by forced restructuring of social networks. Breaks at the identificational level are associated with acquisition of the migrant’s unique experience of being “out”, with the transnational multiplication of social reality, as well as with the production of distance from the host community. Breaks at the level of everyday life are embodied in the assimilation of new social practices and corporeal idioms. The study of the phenomenon of return through the transnational, biographical, and identificational lenses seems informative and nonobvious. The analysis of migrants’ emotions, perceptions of the past and the future (in particular, the phenomenon of nostalgia and myth of the return), as well as everyday practices and their physical incarnations provides rich material for the interpretation of the phenomenon.","PeriodicalId":35495,"journal":{"name":"Anthropology and Archeology of Eurasia","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2017-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10611959.2017.1450549","citationCount":"3","resultStr":"{\"title\":\"(Non-)Return: Can Migrants Become Former Migrants?\",\"authors\":\"Olga Brednikova\",\"doi\":\"10.1080/10611959.2017.1450549\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The return of migrants home is problematic because it manifests important gaps at the social, identificational, and everyday levels. The social gaps are caused by forced restructuring of social networks. Breaks at the identificational level are associated with acquisition of the migrant’s unique experience of being “out”, with the transnational multiplication of social reality, as well as with the production of distance from the host community. Breaks at the level of everyday life are embodied in the assimilation of new social practices and corporeal idioms. The study of the phenomenon of return through the transnational, biographical, and identificational lenses seems informative and nonobvious. The analysis of migrants’ emotions, perceptions of the past and the future (in particular, the phenomenon of nostalgia and myth of the return), as well as everyday practices and their physical incarnations provides rich material for the interpretation of the phenomenon.\",\"PeriodicalId\":35495,\"journal\":{\"name\":\"Anthropology and Archeology of Eurasia\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-10-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/10611959.2017.1450549\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Anthropology and Archeology of Eurasia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/10611959.2017.1450549\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropology and Archeology of Eurasia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10611959.2017.1450549","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
(Non-)Return: Can Migrants Become Former Migrants?
The return of migrants home is problematic because it manifests important gaps at the social, identificational, and everyday levels. The social gaps are caused by forced restructuring of social networks. Breaks at the identificational level are associated with acquisition of the migrant’s unique experience of being “out”, with the transnational multiplication of social reality, as well as with the production of distance from the host community. Breaks at the level of everyday life are embodied in the assimilation of new social practices and corporeal idioms. The study of the phenomenon of return through the transnational, biographical, and identificational lenses seems informative and nonobvious. The analysis of migrants’ emotions, perceptions of the past and the future (in particular, the phenomenon of nostalgia and myth of the return), as well as everyday practices and their physical incarnations provides rich material for the interpretation of the phenomenon.
期刊介绍:
Anthropology and Archeology of Eurasia presents scholarship from Russia, Siberia, the Caucasus, and Central Asia, the vast region that stretches from the Baltic to the Black Sea and from Lake Baikal to the Bering Strait. Each thematic issue, with a substantive introduction to the topic by the editor, features expertly translated and annotated manuscripts, articles, and book excerpts reporting fieldwork from every part of the region and theoretical studies on topics of special interest.