{"title":"晚期托尔斯泰的法律观","authors":"A. Krouglov","doi":"10.1080/10611967.2021.2010418","DOIUrl":null,"url":null,"abstract":"ABSTRACT Tolstoy’s literary works, as well as a number of events in his life, leave no doubt about the writer’s deep familiarity with law in both the theoretical and practical spheres. In his later years, this served as a basis for his sharply critical position in relation to law as such. Tolstoy interprets law as a pseudoscience written in an unnatural language, aimed at allowing the ruling classes to oppress the people and justify violence. Law (pravo) replaces evident moral law with pseudo-law in the form of an arbitrary legal establishment. Pseudo-law distorts the true relationship among morality, religion, and legal institutions. Part of Tolstoy’s critique stems from his clash with positivist interpretations of law that reject natural law. Tolstoy asks a number of important questions regarding the foundations and premises of law: What is a human court, according to positive laws adopted at the whims of legislatures, without the absence of the prospect of the Last Judgment? What can be considered genuine law? Are there laws more important and more binding than juridical ones? Instead of having his questions answered, Tolstoy is still reproached as an anarchist and legal nihilist.","PeriodicalId":42094,"journal":{"name":"RUSSIAN STUDIES IN PHILOSOPHY","volume":"59 1","pages":"381 - 393"},"PeriodicalIF":0.1000,"publicationDate":"2021-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Late Tolstoy’s Perception of Law\",\"authors\":\"A. Krouglov\",\"doi\":\"10.1080/10611967.2021.2010418\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Tolstoy’s literary works, as well as a number of events in his life, leave no doubt about the writer’s deep familiarity with law in both the theoretical and practical spheres. In his later years, this served as a basis for his sharply critical position in relation to law as such. Tolstoy interprets law as a pseudoscience written in an unnatural language, aimed at allowing the ruling classes to oppress the people and justify violence. Law (pravo) replaces evident moral law with pseudo-law in the form of an arbitrary legal establishment. Pseudo-law distorts the true relationship among morality, religion, and legal institutions. Part of Tolstoy’s critique stems from his clash with positivist interpretations of law that reject natural law. Tolstoy asks a number of important questions regarding the foundations and premises of law: What is a human court, according to positive laws adopted at the whims of legislatures, without the absence of the prospect of the Last Judgment? What can be considered genuine law? Are there laws more important and more binding than juridical ones? Instead of having his questions answered, Tolstoy is still reproached as an anarchist and legal nihilist.\",\"PeriodicalId\":42094,\"journal\":{\"name\":\"RUSSIAN STUDIES IN PHILOSOPHY\",\"volume\":\"59 1\",\"pages\":\"381 - 393\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-09-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RUSSIAN STUDIES IN PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/10611967.2021.2010418\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RUSSIAN STUDIES IN PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10611967.2021.2010418","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
ABSTRACT Tolstoy’s literary works, as well as a number of events in his life, leave no doubt about the writer’s deep familiarity with law in both the theoretical and practical spheres. In his later years, this served as a basis for his sharply critical position in relation to law as such. Tolstoy interprets law as a pseudoscience written in an unnatural language, aimed at allowing the ruling classes to oppress the people and justify violence. Law (pravo) replaces evident moral law with pseudo-law in the form of an arbitrary legal establishment. Pseudo-law distorts the true relationship among morality, religion, and legal institutions. Part of Tolstoy’s critique stems from his clash with positivist interpretations of law that reject natural law. Tolstoy asks a number of important questions regarding the foundations and premises of law: What is a human court, according to positive laws adopted at the whims of legislatures, without the absence of the prospect of the Last Judgment? What can be considered genuine law? Are there laws more important and more binding than juridical ones? Instead of having his questions answered, Tolstoy is still reproached as an anarchist and legal nihilist.
期刊介绍:
Russian Studies in Philosophy publishes thematic issues featuring selected scholarly papers from conferences and joint research projects as well as from the leading Russian-language journals in philosophy. Thematic coverage ranges over significant theoretical topics as well as topics in the history of philosophy, both European and Russian, including issues focused on institutions, schools, and figures such as Bakhtin, Fedorov, Leontev, Losev, Rozanov, Solovev, and Zinovev.