当魔鬼讲故事时:奥尔罕·帕慕克的小说《我的名字叫红》中的生动侦探小说

Remus Racolța
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摘要

摘要:本文探讨了奥尔汉·帕穆克的小说《我的名字是红色的》,它是一部高度复杂、多层次的“侦探小说”,基于托多罗夫的侦探小说类型学。小说中的侦探故事在很大程度上依赖于ekphrasis(对物体、图像或艺术品的口头描述),它在阐明谋杀案中发挥着重要作用,为调查故事提供了重要线索。奥斯曼帝国古老的微型绘画艺术在谋杀案的侦破中发挥了重要作用,同时,由于东西方分歧而产生的众多宗教和文化影响贯穿了整部小说,但西方读者并不容易解读。尽管帕穆克的小说此前被描述为“谋杀之谜”,但托多罗夫的分类确保了小说所属侦探小说的亚型能够得到更准确的定义。此外,ekphrasis的巧妙使用和对奥斯曼传统中微型绘画本质冲突的突出,揭示了文本到图像“翻译”的新方面,而这些方面以前被文学批评所忽视。
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When the Devil Tells the Story: Ekphrastic Detective Fiction in Orhan Pamuk’s Novel My Name is Red
Abstract:The present article discusses Orhan Pamuk’s novel My Name is Red as a highly complex, multi-layered “whodunit,” based on Tzvetan Todorov’s typology of detective fiction. The detective story in the novel relies heavily on ekphrasis (the oral description of an object, image, or artwork), which plays an important role in the elucidation of the murder, offering crucial clues in the story of the investigation. The old Ottoman art of miniature painting plays an important role in the solving of the murder case, alongside the numerous religious and cultural ramifications stemming from the East-West divide present throughout the novel, yet not easily decoded by the Western reader. Even though Pamuk’s novel has been previously described as a “murder mystery,” Todorov’s classification ensures the subtype of detective fiction the novel falls into can be more precisely defined. Additionally, the ingenious use of ekphrasis and the highlighting of essential conflicts within the Ottoman traditions of miniature paintings uncover new aspects of text-to-image “translations” which had been previously ignored by literary criticism.
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