苏非主义在当代的传播渠道

Zaenal Abidin Eko Putro, Ida Nurhayati, Pradiptia Wulan Utami
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引用次数: 0

摘要

众所周知,自从几个世纪前伊斯兰教涌入印尼群岛以来,苏菲教团(kelombok tarekat)在印尼的许多地区都有所发展。该宗教团体目前仍在印度尼西亚其他地方持续存在,直到今天。通常,苏菲教团成员有特殊的义务背诵苏菲老师教的一些古兰经诗句。一般来说,他们加入苏菲教团的目的是让他们对世俗问题保持冷静。在这里,这就是观察他们如何相互交流的重要性,尤其是从老师向成员传递信息。随着学者中群岛伊斯兰教话语(Islam Nusantara)的兴起以及穆斯林社区内部的现代化,苏菲秩序的存在需要更多的解释。研究数据表明,这一群体的持久性是旧一代人不断向新一代人传递信条的结果。在这方面,可以合理地看到,这个群体中使用了大量的沟通渠道,因此这些渠道今天仍然存在。本文是从定性研究的角度出发,旨在研究苏菲派秩序群体中的传播渠道。总的来说,尽管苏菲秩序被认为是一个相当传统的群体,但它对现代通信技术的适应和采用可能有助于它继续存在到当代。
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Sufism’ Channels of Communication in Contemporary Era
It is widely known that Sufi order group ( kelompok tarekat ) has grown in many areas of Indonesia since the influx on Islam in archipelago several centuries ago. The religious group is currently still persistence elsewhere in Indonesia until nowadays. Usually, a Sufi order member has a special obligation to recite some sort of Quranic verses given by their Sufi teacher. Generally, the goal they want to achieve by joining sufi order is to calm their mind over worldly problems. Here, this is the importance to look at how they communicate with one another, especially delivering a message from the teacher to the member. In the rising of Islam of the Archipelago discourses ( Islam Nusantara ) among scholars as well as the undergo modernization within the Muslim community, the existence of the Sufi order needs to be more explained. Data from the research show that the persistent of this group is a result from continuously transferring tenets from the old generation to new generations one. In this regard, it is reasonable to see that channels of communication are very much used in this group so that they could still exist today. This article is steamed from qualitative research aiming at studying channels of communication operated in Sufi order group. Overall, although Sufi order is regarded as a rather traditional group, but its adaptation and adoption to modern communication technology could help it to continue its existence until the contemporary era.
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