澳大利亚老年僧伽罗人和克伦人移民的“数字归巢”实践和性别再生产

IF 1.3 3区 社会学 Q3 DEMOGRAPHY Journal of Immigrant & Refugee Studies Pub Date : 2022-04-03 DOI:10.1080/15562948.2022.2046895
R. Wilding, Shashini Gamage, Shane Worrell, L. Baldassar
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引用次数: 4

摘要

摘要对于生活在外国的老年移民来说,实现良好老龄化的途径并不总是明确的,他们必须应对一系列挑战,这些挑战是由于原籍国对老龄化的文化期望与居住国老龄化的现实之间存在差异。跨国移民学者指出,数字媒体是维护“这里”和“那里”关系和支持网络的重要资源。然而,他们对保持家的感觉的经历说得相对较少,尤其是对老年移民来说。在这篇论文中,我们利用居住在澳大利亚的斯里兰卡和缅甸老年移民的民族志采访数据,研究他们的“数字归巢”实践如何帮助他们在异国他乡很好地应对老龄化的挑战。提出了三个关键发现。首先,老年移民积极且熟练地使用数字设备来创造归属感和家的空间。其次,老年移民对数字媒体的访问和使用是由性别、种族和代际角色、期望和义务构成的。第三,数字归巢的做法增强了移民的老龄化体验,往往会同时加剧和再现家庭和社区中的性别不平等。最后,我们认为,正是数字归巢实践在宿主社会中复制种族和代际自我的能力,同时也有助于复制不平等的性别义务和期望,包括在以后的生活中。
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Practices of ‘Digital Homing’ and Gendered Reproduction among Older Sinhalese and Karen Migrants in Australia
Abstract The pathway to aging well is not always clear for older migrants living in a foreign country, who must navigate a range of challenges resulting from differences between the cultural expectations of aging in their country of origin and the realities of aging in their country of residence. Transnational migration scholars indicate that digital media are important resources for maintaining relationships and support networks across ‘here’ and ‘there’. They say relatively little, however, about the experiences of maintaining a sense of home, particularly for older migrants. In this paper, we draw on ethnographic interview data with older migrants from Sri Lanka and Burma (Myanmar), who live in Australia, to examine how their practices of ‘digital homing’ help them to manage the challenges of aging well in a foreign land. Three key findings are proposed. First, older migrants are active and skilled in using digital devices to create spaces of belonging and home. Second, older migrants’ access to and uses of digital media are structured by gendered, ethnic and generational roles, expectations and obligations. Third, the practices of digital homing that enhance migrant experiences of aging well tend to simultaneously reinforce and reproduce gendered inequalities within families and communities. We conclude by arguing that it is the very capacity of digital homing practices to reproduce ethnic and generational selves in host societies that simultaneously contributes to the reproduction of unequal gendered obligations and expectations, including in later life.
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来源期刊
CiteScore
3.50
自引率
0.00%
发文量
58
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