{"title":"尼古拉斯·库萨心理学中的内在感觉","authors":"Andrea Fiamma","doi":"10.21071/REFIME.V27I2.12704","DOIUrl":null,"url":null,"abstract":"The paper considers the Nicholas of Cusa’ interpretation of Aristotle’ De anima with regard to the functioning of the internal senses in the knowing process: sensus communis, vis memorialis, vis aestimativa, phantasia, vis imaginativa. The not numerous references on the Aristotelian doctrine of the internal senses in Nicholas of Cusa' work are organized, for the first time in the recent historiography on medieval theory of knowledge, in a systematic and ordered philosophical reconstruction.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2020-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Internal Senses in Nicholas of Cusa’ Psychology\",\"authors\":\"Andrea Fiamma\",\"doi\":\"10.21071/REFIME.V27I2.12704\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper considers the Nicholas of Cusa’ interpretation of Aristotle’ De anima with regard to the functioning of the internal senses in the knowing process: sensus communis, vis memorialis, vis aestimativa, phantasia, vis imaginativa. The not numerous references on the Aristotelian doctrine of the internal senses in Nicholas of Cusa' work are organized, for the first time in the recent historiography on medieval theory of knowledge, in a systematic and ordered philosophical reconstruction.\",\"PeriodicalId\":52211,\"journal\":{\"name\":\"Revista Espanola de Filosofia Medieval\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Espanola de Filosofia Medieval\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21071/REFIME.V27I2.12704\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Espanola de Filosofia Medieval","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21071/REFIME.V27I2.12704","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
The paper considers the Nicholas of Cusa’ interpretation of Aristotle’ De anima with regard to the functioning of the internal senses in the knowing process: sensus communis, vis memorialis, vis aestimativa, phantasia, vis imaginativa. The not numerous references on the Aristotelian doctrine of the internal senses in Nicholas of Cusa' work are organized, for the first time in the recent historiography on medieval theory of knowledge, in a systematic and ordered philosophical reconstruction.
京公网安备 11010802042870号
京ICP备2023020795号-1
分享
求助内容：
应助结果提醒方式：
扫码关注我们
