东正教圣母领报教区历史大纲。Supraśl的神学家约翰

Elpis Pub Date : 2019-11-27 DOI:10.15290/elpis.2019.21.13
Pantelejmon Karczewski
{"title":"东正教圣母领报教区历史大纲。Supraśl的神学家约翰","authors":"Pantelejmon Karczewski","doi":"10.15290/elpis.2019.21.13","DOIUrl":null,"url":null,"abstract":"The Orthodox parish in Supraśl exists together with the Supraśl Monastery and is inseparably connected with it. Although the history of the monastery dates back to the 90s of the 15th century, the parish was created in 1800. In 1839, the monastic community returned to the Orthodox Church, after two hundred years of being under the “occupation” of the union. The outbreak of the First World War caused the evacuation of monks into the depths of Russia. In 1918, the Polish government took over church property. Parishioners were allowed to use only a small cemetery church - the care of the faithful was taken by by the Wasilkow parish, from which in 1931 a branch parish of Supraśl was separated. During the Second World War, the Nazi army blown up the main monastery church. The post-war period is the time of struggles for regaining the church and buildings, as well as the constant development of parish life. In the early 1980s, Bishop of Bialystok Sawa began to make efforts to revive the monastery. In 1984, Fr. Miron came to Supraśl and became the rector of the parish and the head of the monastery. Monastic life began to develop, and along with it, the spiritual life of parishioners deepened. In 1993, the state finally returned the monastery to the Orthodox Church. Currently, the Supraśl parish conducts its active activities outside the walls of the Monastery, which was evidenced e.g. by the consecration of the church in honor of St. Luke the Surgeon in the village Łaźnie in 2019.","PeriodicalId":30709,"journal":{"name":"Elpis","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Zarys historii Parafii Prawosławnej Zwiastowania NMP i św. Jana Teologa w Supraślu\",\"authors\":\"Pantelejmon Karczewski\",\"doi\":\"10.15290/elpis.2019.21.13\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Orthodox parish in Supraśl exists together with the Supraśl Monastery and is inseparably connected with it. Although the history of the monastery dates back to the 90s of the 15th century, the parish was created in 1800. In 1839, the monastic community returned to the Orthodox Church, after two hundred years of being under the “occupation” of the union. The outbreak of the First World War caused the evacuation of monks into the depths of Russia. In 1918, the Polish government took over church property. Parishioners were allowed to use only a small cemetery church - the care of the faithful was taken by by the Wasilkow parish, from which in 1931 a branch parish of Supraśl was separated. During the Second World War, the Nazi army blown up the main monastery church. The post-war period is the time of struggles for regaining the church and buildings, as well as the constant development of parish life. In the early 1980s, Bishop of Bialystok Sawa began to make efforts to revive the monastery. In 1984, Fr. Miron came to Supraśl and became the rector of the parish and the head of the monastery. Monastic life began to develop, and along with it, the spiritual life of parishioners deepened. In 1993, the state finally returned the monastery to the Orthodox Church. Currently, the Supraśl parish conducts its active activities outside the walls of the Monastery, which was evidenced e.g. by the consecration of the church in honor of St. Luke the Surgeon in the village Łaźnie in 2019.\",\"PeriodicalId\":30709,\"journal\":{\"name\":\"Elpis\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-11-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Elpis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15290/elpis.2019.21.13\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Elpis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15290/elpis.2019.21.13","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

摘要

Supraśl的东正教教区与Supra 347 l修道院一起存在,并与之有着不可分割的联系。尽管修道院的历史可以追溯到15世纪90年代,但该教区创建于1800年。1839年,在联邦“占领”了200年后,修道院社区回归东正教。第一次世界大战的爆发导致僧侣们被疏散到俄罗斯的深处。1918年,波兰政府接管了教堂财产。教区居民只能使用一个小型墓地教堂——信徒的照顾由瓦西尔科夫教区负责,1931年,苏普拉希勒的一个分支教区从瓦西尔科夫区分离出来。第二次世界大战期间,纳粹军队炸毁了主要的修道院教堂。战后时期是重新获得教堂和建筑的斗争时期,也是教区生活不断发展的时期。20世纪80年代初,Bialystok Sawa主教开始努力复兴修道院。1984年,Miron神父来到Supraśl,成为教区长和修道院院长。修道院生活开始发展,教区居民的精神生活也随之加深。1993年,国家最终将修道院归还给了东正教。目前,Supraśl教区在修道院围墙外开展积极活动,例如,2019年在罗兹尼村为纪念外科医生圣卢克而对教堂进行的祝圣就是明证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Zarys historii Parafii Prawosławnej Zwiastowania NMP i św. Jana Teologa w Supraślu
The Orthodox parish in Supraśl exists together with the Supraśl Monastery and is inseparably connected with it. Although the history of the monastery dates back to the 90s of the 15th century, the parish was created in 1800. In 1839, the monastic community returned to the Orthodox Church, after two hundred years of being under the “occupation” of the union. The outbreak of the First World War caused the evacuation of monks into the depths of Russia. In 1918, the Polish government took over church property. Parishioners were allowed to use only a small cemetery church - the care of the faithful was taken by by the Wasilkow parish, from which in 1931 a branch parish of Supraśl was separated. During the Second World War, the Nazi army blown up the main monastery church. The post-war period is the time of struggles for regaining the church and buildings, as well as the constant development of parish life. In the early 1980s, Bishop of Bialystok Sawa began to make efforts to revive the monastery. In 1984, Fr. Miron came to Supraśl and became the rector of the parish and the head of the monastery. Monastic life began to develop, and along with it, the spiritual life of parishioners deepened. In 1993, the state finally returned the monastery to the Orthodox Church. Currently, the Supraśl parish conducts its active activities outside the walls of the Monastery, which was evidenced e.g. by the consecration of the church in honor of St. Luke the Surgeon in the village Łaźnie in 2019.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
审稿时长
12 weeks
期刊最新文献
Polityka państwa wobec Kościoła prawosławnego w Polsce w latach 1918-1921 Droga bułgarskiego Kościoła do autokefalii (IX–XX w.) Aleksandra Nowacka „Smak akacji. Obrazki z Kazachstanu. Pisma literackie”, red., opracowanie tekstów i wstęp Jarosław Ławski, Naukowa Seria Wydawnicza „Pisarze Podlasia i Kresów”, t. V, Białystok Sakralno-muzyczne tradycje regionu chełmskiego na przykładzie autorskiej edycji hymnów i pieśni cerkiewnych Zmiany w konstantynopolitańskiej interpretacji prawa do nadawania autokefalii
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1