{"title":"死灵法师和修道院院长:以西多会的方式召唤死者","authors":"Martha G. Newman","doi":"10.1080/03044181.2022.2060487","DOIUrl":null,"url":null,"abstract":"ABSTRACT The Cistercian storyteller, Engelhard of Langheim (fl. 1200), recounted two tales in which the living summoned the dead. A saintly abbot orders two young monks on their deathbed to go to heaven and return in seven days to report on their condition, while a necromancer in Spain tells a dying friend that he will bring him back to the world of the living. The abbot succeeds. The young monks appear and assure the abbot of their salvation. The necromancer fails, but his friend still returns to warn of magical practices. This essay compares Engelhard’s two tales and places them in the context of other Cistercian exempla. The stories demonstrate the ambiguous boundaries between magic and religion, Engelhard’s distinction between monastic formation and a university education, and his use of the emotions that the dead elicit to celebrate his Cistercian community.","PeriodicalId":45579,"journal":{"name":"JOURNAL OF MEDIEVAL HISTORY","volume":"48 1","pages":"199 - 217"},"PeriodicalIF":0.3000,"publicationDate":"2022-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The necromancer and the abbot: summoning the dead in Cistercian exempla\",\"authors\":\"Martha G. Newman\",\"doi\":\"10.1080/03044181.2022.2060487\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The Cistercian storyteller, Engelhard of Langheim (fl. 1200), recounted two tales in which the living summoned the dead. A saintly abbot orders two young monks on their deathbed to go to heaven and return in seven days to report on their condition, while a necromancer in Spain tells a dying friend that he will bring him back to the world of the living. The abbot succeeds. The young monks appear and assure the abbot of their salvation. The necromancer fails, but his friend still returns to warn of magical practices. This essay compares Engelhard’s two tales and places them in the context of other Cistercian exempla. The stories demonstrate the ambiguous boundaries between magic and religion, Engelhard’s distinction between monastic formation and a university education, and his use of the emotions that the dead elicit to celebrate his Cistercian community.\",\"PeriodicalId\":45579,\"journal\":{\"name\":\"JOURNAL OF MEDIEVAL HISTORY\",\"volume\":\"48 1\",\"pages\":\"199 - 217\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-03-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF MEDIEVAL HISTORY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/03044181.2022.2060487\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF MEDIEVAL HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/03044181.2022.2060487","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
The necromancer and the abbot: summoning the dead in Cistercian exempla
ABSTRACT The Cistercian storyteller, Engelhard of Langheim (fl. 1200), recounted two tales in which the living summoned the dead. A saintly abbot orders two young monks on their deathbed to go to heaven and return in seven days to report on their condition, while a necromancer in Spain tells a dying friend that he will bring him back to the world of the living. The abbot succeeds. The young monks appear and assure the abbot of their salvation. The necromancer fails, but his friend still returns to warn of magical practices. This essay compares Engelhard’s two tales and places them in the context of other Cistercian exempla. The stories demonstrate the ambiguous boundaries between magic and religion, Engelhard’s distinction between monastic formation and a university education, and his use of the emotions that the dead elicit to celebrate his Cistercian community.
期刊介绍:
The Journal of Medieval History aims at meeting the need for a major international publication devoted to all aspects of the history of Europe in the Middle Ages. Each issue comprises around four or five articles on European history, including Britain and Ireland, between the fall of Rome and the Renaissance. The Journal also includes review articles, historiographical essays and state of research studies.