回家:阿瑟·施尼茨勒的《利贝莱》中作为(非)连接空间的日常

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Austrian Studies Pub Date : 2022-01-01 DOI:10.5699/austrianstudies.27.2019.0058
R. Schor
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引用次数: 0

摘要

摘要:利贝莱[Dalliance,1895],施尼茨勒在维也纳大剧院取得的空前成功,在戏剧史上被视为面对维也纳社会自身弱点的大众。然而,该剧的效果比人们普遍认为的要广泛得多,例如奥托·布拉姆领导的自然主义运动,他将施尼茨勒确立为柏林戏剧世界的一个组成部分。在这种背景下,利伯莱可以被视为一种不断发展的戏剧现代主义的一部分,根据托里尔·莫伊的说法,这种现代主义始于亨里克·易卜生的作品。本文运用莫伊的论文和她从斯坦利·卡维尔对维特根斯坦的解读中得出的日常概念,来分析李伯莱的戏剧动态。
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Going Home: The Everyday as a Space for (Dis-)Connection in Arthur Schnitzler's Liebelei
Abstract:Liebelei [Dalliance, 1895], Schnitzler's unprecedented success at the Vienna Burgtheater, has gone down in theatre history as the Volksstück that confronted Viennese society with its own frailties. However, the play had a much wider range of effects than is generally assumed, for example with respect to the naturalist movement headed by Otto Brahm, who established Schnitzler as an integral part of Berlin's theatre world. In this context, Liebelei can be viewed as part of an evolving theatrical modernism, which, according to Toril Moi, began with the works of Henrik Ibsen. The article deploys Moi's thesis and her concept of the everyday, as derived from Stanley Cavell's interpretation of Wittgenstein, for an analysis of the dramatic dynamics of Liebelei.
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Austrian Studies
Austrian Studies HUMANITIES, MULTIDISCIPLINARY-
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