弗赖堡的审美规范性

Q3 Arts and Humanities History of Philosophy Quarterly Pub Date : 2022-04-01 DOI:10.5406/21521026.39.2.06
Robert R. Clewis
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引用次数: 0

摘要

审美规范性在当代美学中仍然受到关注,新康德主义对这一主题做出了重大贡献。本文考察了乔纳斯·科恩(1869-1947)对美学规范性的描述,他是新康德主义西南学派的成员,1901年出版了一本关于美学的书。科恩的康德-黑格尔美学规范性理论值得更多的研究。即使人们不接受它的所有主要论点,科恩的理论也提供了一个有趣的替代品,以取代第三位评论家对审美判断普遍有效性的描述,它揭示了康德的美学理论在世纪之交是如何被挪用的。然而,由于可以对科恩的叙述提出一些反对意见,在论文的最后,我提出了其中的几个。
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Aesthetic Normativity in Freiburg
Aesthetic normativity continues to be of interest in contemporary aesthetics, and significant contributions to the topic can be found in neo-Kantianism. This article examines the account of aesthetic normativity presented by Jonas Cohn (1869–1947), a member of the Southwestern school of neo-Kantianism and author of a 1901 book on aesthetics. Cohn's Kantian-Hegelian theory of aesthetic normativity deserves more examination than it has so far received. Even if one does not accept all of its main arguments, Cohn's theory offers an interesting alternative to the third Critique's account of the universal validity of aesthetic judgments, and it reveals how Kant's aesthetic theory was appropriated at the turn of the century. Since a number of objections can be raised against Cohn's account, however, at the end of the paper I raise several of them.
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History of Philosophy Quarterly
History of Philosophy Quarterly Arts and Humanities-Philosophy
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