永远穿着:当代丹麦的记忆仪式和葬礼服装

IF 0.1 Q1 Arts and Humanities Clothing Cultures Pub Date : 2021-03-01 DOI:10.1386/cc_00045_1
Maria Mackinney-Valentin
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引用次数: 0

摘要

在丹麦,为死者的葬礼做准备几乎完全由专业人士来完成。在大多数情况下,近亲会在死亡地点说最后的再见。据估计,只有20%的人在为葬礼做准备后观看了死者的遗体。死亡被广泛认为是一种禁忌,很难谈论,甚至不合适谈论。据估计,80%的丹麦人死于医院、临终关怀院或疗养院。死亡制度化、个人主义文化和缺乏共同信仰使丹麦的死亡仪式变得普遍。在死亡时间和葬礼之间的临界空间里,亲属们几乎没有任何正式的仪式可以参与。这篇文章的假设是,无论是作为个人、家庭还是机构,葬礼着装的选择都有可能使从死亡到葬礼的转变更有意义,有助于讲述一个人的生活。它需要将象征意义转移到实物上,主要是最终的服装上。在这种背景下,葬礼服装成为连接死亡与超越的物质桥梁。由于连衣裙的亲密性质,选择包括分享个人的生活故事、价值观和偏好。作为一种仪式,在丧亲者经常感到瘫痪的时候,这一过程可能会为他们提供代理。所选择的物品是短暂的,是棺材组合的一部分,但作为亲人分享的视觉传记,具有持久的象征意义。这篇文章基于2019-21年期间一家临终关怀院、两家殡仪馆、一家疗养院和一名牧师选择葬礼服装的实践案例研究,2020年由于冠状病毒大流行而出现缺口。
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Dressed for eternity: Memory rituals and burial attire in contemporary Denmark
In Denmark, preparing the deceased for the funeral is almost entirely left to professionals. In most cases, next of kin say their final goodbyes at the site of the death. Only an estimated 20 per cent view the deceased after they have been prepared for the funeral. Death is widely considered a taboo, something difficult and even inappropriate to talk about. An estimated 80 per cent of Danes die in an institution either at a hospital, hospice or nursing home. The institutionalization of death, culture of individualism and absence of shared faith have diffused rituals regarding death in Denmark. There are hardly any formalized rituals for the relatives to engage with in the liminal space between the time of death and the funeral. The hypothesis of the article is that the choice of burial dress either as an individual, a family or institution holds further potential for making the transition from death to funeral more meaningful in contributing to the narratives of a person’s life. It requires a transference of symbolic meaning to a material object, mainly the final outfit. In this context, funeral attire becomes a material bridge between death and the beyond. Due to the intimate nature of the dress, the selection involves sharing the person’s life stories, values and preferences. As a ritual, the process may provide the bereaved with agency at a moment when they often feel paralysed. The chosen objects are transient, being part of the coffin ensemble, but hold lasting symbolic meaning as a visual biography for the loved ones to share. The article is based on case studies of the practices of selecting burial clothes with a hospice, two funeral homes, a nursing home and a priest in the period 2019‐21, with a gap in 2020 due to the coronavirus pandemic.
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来源期刊
Clothing Cultures
Clothing Cultures HUMANITIES, MULTIDISCIPLINARY-
CiteScore
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